SacredSpace102fm was a weekly programme produced by "Come & See Inspirations" in West Limerick. The programme included inspirational music, chat, interviews, what’s on locally and not so locally and a reflection on the Sunday gospel reading of the day. It was presented by John Keily, regular panelists, contributors and invited guests. Programmes are available to be listened to online on our podcast pages.
Showing posts with label Lent 2018. Show all posts
Showing posts with label Lent 2018. Show all posts
11 Mar 2018
9 Mar 2018
8 Mar 2018
3 Mar 2018
4th March 2018 - Trócaire Lenten Campaign 2018 & Lenten Stations of the Cross
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Shannon Estuary from Knocknaboula, Loughill, Co Limerick March 2nd 2018 (C) Gerry Noonan |
But also make sure to check in with neighbours - especially those living alone and the elderly. Don't be taking any unnecessary journey's especially in the coming days as the snow will compact and become more slippery and dangerous. Cabin fever is tough and some people will need to drive today, but the amount of Irish people asking on Facebook if road conditions are safe makes us think that today and the next few days will be the days of skids, car crashes and silly risks. If you couldn't walk it without slipping and falling today, then you probably can't drive it in a regular car. Its only a few more days - don't wipe out the gorgeous memories with a bad one if you can help it.
On this weeks programme we have a chat with Colm Hogan about the Trócaire 2018 Lenten Campaign which is focused on the work that Trócaire is doing in Sierra Leone. Then the SS102fm takes a prayer space and prays the Trócaire Stations of the Cross 2018.
You can listen to the podcast of this weeks full programme HERE.
On the blog post we have our links to reflections on this weeks Sunday Gospel as well as highlights of the coming liturgical week with our Saints of the Week.
Trócaire 2018 Lenten Campaign
Colm Hogan joins the SS102fm team this week to talk about the 2018 Lenten Campaign which focuses on the work Trócaire does in Sierra Leone assisting people recovering from the impact of the Ebola outbreak in 2014 and also deadly landslides in 2017 in a country already devastated after years of warfare.
You can find out more about Trócaire's work at their website.
You can listen to Colm's interview excerpted from the main programme podcast HERE.
Lenten Stations of the Cross
Take a moment out to listen and reflect on the Stations of the Cross read by the SS102fm team. This year our reflections and readings are taken from the Trócaire 2018 Lenten resources.
You can listen to the reading of the Stations of the Cross excerpted from the main programme HERE.
You can find the Stations of the Cross HERE.
Gospel - John 2:13-25
The Passover of the Jews was near, and Jesus went up to Jerusalem. In the temple he found people selling cattle, sheep, and doves, and the money changers seated at their tables. Making a whip of cords, he drove all of them out of the temple, both the sheep and the cattle. He also poured out the coins of the money changers and overturned their tables. He told those who were selling the doves, “Take these things out of here! Stop making my Father’s house a marketplace!” His disciples remembered that it was written, “Zeal for your house will consume me.” The Jews then said to him, “What sign can you show us for doing this?” Jesus answered them, “Destroy this temple, and in three days I will raise it up.” The Jews then said, “This temple has been under construction for forty-six years, and will you raise it up in three days?” But he was speaking of the temple of his body. After he was raised from the dead, his disciples remembered that he had said this; and they believed the scripture and the word that Jesus had spoken.
When he was in Jerusalem during the Passover festival, many believed in his name because they saw the signs that he was doing. But Jesus on his part would not entrust himself to them, because he knew all people and needed no one to testify about anyone; for he himself knew what was in everyone.Reflections on this weeks gospel:
Sunday Reflections
Word on Fire
Centre for Liturgy
English Dominicans
Liturgical odds & ends
Liturgy of the Hours - Psalter week 3, 3rd week of Lent
Saints of the Week
March 5th - St Kieran
March 6th - St Colette
March 7th - St Perpetua and St Felicity
March 8th - St Senan also St John of God
March 9th - St Frances of Rome
March 10th - St Silvester of Ireland
27 Feb 2018
Star gazing - Sr Louise O'Rourke
Cross post from Sr Louise O'Rourke at pilgrimsprogress:
Already at the second week of Lent, the liturgy presents us with varying images for the journey. Sunday is the day in my week where I stop and take stock of how the journey is going. We are on a Lenten pilgrimage but from where and towards where?
Pope John Paul II writes in Incarnationis Mysterium 7: “A pilgrimage evokes the believer's personal journey in the footsteps of the Redeemer: it is an exercise of practical asceticism, of repentance for human weaknesses, of constant vigilance over one's own frailty, of interior preparation for a change of heart. Through vigils, fasting and prayer, the pilgrim progresses along the path of Christian perfection, striving to attain, with the support of God's grace, “the state of the perfect man, to the measure of the full maturity of Christ” (Eph 4:13).”
A pilgrim needs to be able to read the signs of the times around them, of the people with whom they live and journey with and of nature itself. A few years ago, a friend of mine gave me a basic introduction to astronomy and I still smile to myself when I can identify 'Orion's Belt' or 'The Big Dipper.' In today’s First Reading, God took Abraham outside for an astronomy lesson of another kind and said, “Now look toward the heavens, and count the stars, if you are able to count them. And He said to him, ‘So shall your descendants be.’ God had just promised Abraham a son. Why would looking at billions of stars help Abraham believe he would father a son? Look again at what happened. “Now look toward the heavens, and count the stars, if you are able to count them” … Then Abraham believed in the Lord. When Abraham began to count the stars he was overcome by the glory of God. Who was this speaking to him? Nothing could be impossible to the creator of all this beauty. His heart believed in God, and God counted his faith as righteousness.
Gazing at stars has a somewhat romantic connotation attached to it. Whilst it is a beautiful experience it does makes you realize just how small you are and how big the universe is. Paradoxically, if it isn’t dark, we can’t see the stars. A few years ago, two of our sisters, Sr. M. Regina Cesarato (our previous Mother General) and Sr. M. Fiorella Schiermedori composed a hymn in occasion of the beatification of our Founder, Blessed James Alberione. The refrain goes like this: “ Guarda le stelle del cielo, Alberione uomo di Dio,conta i granelli di sabbia: così sarà, così sarà la tua Famiglia!Amen! Amen! Amen!.”
Translated, it reads: Look at the stars of heaven, Alberione, man of God. Count the grains of sand, your family will be like this”. As numbers in religious life decrease in many parts, we are invited to trust that the Lord does not go back on his promises. We have to keep ‘stargazing’ and remembering that we are not the Creator, but the work of the Creator and He will keep creating.
If we look at today’s Gospel, that of the Transfiguration, the disciples don’t want the experience to end, to an extent they want to keep looking at the stars. ‘Let us build three tents’ is their way of saying ‘let us stay here’. Often this happens when we have a wonderful experience that we just don’t want to end. When we reach the top of the mountain and all we want to do is bask in the view, drink in the scenery, feel our lungs pumping and the adrenaline rush. It is sitting with friends and feeling the presence of Christ in our midst. It is seeing the crystalline formation of snowflakes and marveling at how perfect they are. There is a deep desire within the human soul for beauty. However, the disciples desire to ‘remain’ on the mountain is also an attempt to escape the reality which awaits Jesus. He has already announced that his journey to Jerusalem will result in his death. Beauty and suffering are always hand in hand.
At the top of the mountain is also the painful reality that we must descend. The beauty of truth also embraces offence, pain, and even the dark mystery of death, and that this can only be found in accepting suffering, not in ignoring it. The One who is the Beauty itself let himself be slapped in the face, spat upon, crowned with thorns; the Shroud of Turin can help us imagine this in a realistic way. However, in his Face that is so disfigured, there appears the genuine, extreme beauty: the beauty of love that goes "to the very end"; for this reason it is revealed as greater than falsehood and violence. This is Love Transfigured, it is the ‘beauty that saves the world’.
Similarly our Transfiguration experience is in realising the transience of life and that our destination is Heaven, even though we resist in some many ways. It is in walking the journey with those who suffer, of being accompanied in attaining our personal transformation, that point where ‘I no longer live but Christ lives in me’. This is our goal, this is our destination. Often though we need to get away from the daily habits we have so as to find a different place to stand and observe ourselves in the world. Prayer times, retreats and other privileged moments of grace give us this opportunity. May you have time in your day to find some.
17 Feb 2018
18th February 2018 - Letting Lent be God's time
On this weeks programme we continue our reflections on the "joyous" season of Lent and the opportunities it presents to us to reconnect with ourselves, with the world around us and with God. We have our regular reflection on the Sunday gospel as well as our liturgical odds & ends.
You can listen to this weeks full programme HERE.
A Lenten Reflection - "Letting Lent be God's time"
Continuing our series of reflections on Lent, this week SS102fm Shane leads us in a reflection on how Lent presents us with the opportunity to rediscover or even to find the passion in our relationship with God with the encouragement that we throw open our hearts to God. But with the reminder that we should also let Lent be a time for God to work on us - not as another opportunity to set New Years resolutions but letting Lent be God's time.
You can listen to the reflection excerpted from this weeks programme HERE.
Gospel - Mark 1:12-15
Word on Fire
Sunday Reflections
English Dominicans
Centre for Liturgy
Liturgical odds & ends
Liturgy of the Hours - Psalter week 1 - First Week of Lent
Saints of the Week
February 19th - Bl John Sullivan SJ
February 20th - St Jacinta Marto
February 21st - St Peter Damian
February 22nd - The Chair of St Peter
February 23rd - St Polycarp
February 24th - Bl Josefa Naval Girbes
You can listen to this weeks full programme HERE.
A Lenten Reflection - "Letting Lent be God's time"
Continuing our series of reflections on Lent, this week SS102fm Shane leads us in a reflection on how Lent presents us with the opportunity to rediscover or even to find the passion in our relationship with God with the encouragement that we throw open our hearts to God. But with the reminder that we should also let Lent be a time for God to work on us - not as another opportunity to set New Years resolutions but letting Lent be God's time.
You can listen to the reflection excerpted from this weeks programme HERE.
Gospel - Mark 1:12-15
And the Spirit immediately drove him out into the wilderness. He was in the wilderness forty days, tempted by Satan; and he was with the wild beasts; and the angels waited on him.
Now after John was arrested, Jesus came to Galilee, proclaiming the good news of God, and saying, “The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.”Reflections on this weeks Sunday gospel:
Word on Fire
Sunday Reflections
English Dominicans
Centre for Liturgy
Liturgical odds & ends
Liturgy of the Hours - Psalter week 1 - First Week of Lent
Saints of the Week
February 19th - Bl John Sullivan SJ
February 20th - St Jacinta Marto
February 21st - St Peter Damian
February 22nd - The Chair of St Peter
February 23rd - St Polycarp
February 24th - Bl Josefa Naval Girbes
13 Feb 2018
Lent - "Yes, open, open wide the doors to Christ – and you will find true life. Amen."
"Are we not perhaps all afraid in some way? If we let Christ enter fully into our lives, if we open ourselves totally to him, are we not afraid that He might take something away from us? Are we not perhaps afraid to give up something significant, something unique, something that makes life so beautiful? Do we not then risk ending up diminished and deprived of our freedom? And once again the Pope said: No! If we let Christ into our lives, we lose nothing, nothing, absolutely nothing of what makes life free, beautiful and great. No! Only in this friendship are the doors of life opened wide. Only in this friendship is the great potential of human existence truly revealed. Only in this friendship do we experience beauty and liberation. And so, today, with great strength and great conviction, on the basis of long personal experience of life, I say to you, dear young people: Do not be afraid of Christ! He takes nothing away, and he gives you everything. When we give ourselves to him, we receive a hundredfold in return. Yes, open, open wide the doors to Christ – and you will find true life. Amen."
- Pope Benedict XVI
WoF - How to get ready for Lent
Fast & Feast for Lent
Pray as You Go & Sacred Space.ie - Lent 2018 Retreat - Into the Wilderness
Lent for Dummies
S&L - 5 Ways to Improve Your Prayer Life
S&L - 40 days of Lent...1 day at a time
40 Practical ideas for living Lent as parents
Letting This Lent Be God’s
4 Lenten traditions from your Polish grandma
The surprising Marian hymn the Church gives us for Lent
Getting Ready for Lent 2018
Preparation for Lent
Getting to forgiven
Still Us as We Approach Lent
Enkindling the World Before Lent
11 Feb 2018
11th February 2018 - Preparing to celebrate the season of Lent
You can listen to the podcast of this weeks programme HERE.
Preparing to celebrate the season of Lent
Fr Luke McNamara OSB joins us on this weeks programme to discuss with us about preparing to celebrate the "joyous season" of Lent reflecting on what the different elements of Lent mean of us and the opportunity they present to reconnect with God and ourselves in the season of metonia. Reflecting on the opportunity to rebuild our relationships with God, others and ourselves, Fr Luke takes us through the chances presented to us as we prepare for Easter.
As part of that preparation, making time and finding the opportunity to participate in Lent can be difficult. Fr Luke also shares with us an opportunity being presented by Glenstal Abbey to take time during Lent to reflect on our journey of faith towards Calvary and beyond and reflecting on the relationship God has maintained with his Chosen People throughout history in a series over the Sundays of Lent reflecting on the readings of the Easter Vigil.
You can listen to Fr Luke's reflection excerpted from the main programme podcast HERE.
Gospel - Mark 1:40-45
A leper came to him begging him, and kneeling he said to him, ‘If you choose, you can make me clean.’ Moved with pity, Jesus stretched out his hand and touched him, and said to him, ‘I do choose. Be made clean!’ Immediately the leprosy left him, and he was made clean. After sternly warning him he sent him away at once, saying to him, ‘See that you say nothing to anyone; but go, show yourself to the priest, and offer for your cleansing what Moses commanded, as a testimony to them.’ But he went out and began to proclaim it freely, and to spread the word, so that Jesus could no longer go into a town openly, but stayed out in the country; and people came to him from every quarter.Reflections on this weeks gospel:
Word on Fire
Centre for Liturgy
English Dominicans
Sunday Reflections
Liturgical odds & ends
Liturgy of the Hours
Psalter week 2 - 6th week in Ordinary time (Sunday - Tuesday)
Psalter week 4 - Ash Wednesday - Saturday
Saints of the Week
February 12th - Saint Ethelwald of Lindisfarne
February 13th - Saint Maura of Ravenna also Blessed Jordan of Saxony
February 14th - Ash Wednesday - Day of Fast & Abstinence
The celebration of the season of Lent takes precedence takes most feasts and solemnities. The Sundays of Lent outrank all such feasts (with the feast of the Annunciation on March 25th being moved to April 9th). The weekdays of Lent also take precedence over the memorials of the saints during the week.
February 15th - Saint Farannan of Iona
February 16th - The Shipwrecking of St Paul the Apostle
February 17th - Saint Fintán of Clonenagh
6 Feb 2018
Pope's 2018 Lenten Message - “Because of the increase of iniquity, the love of many will grow cold”
2018 Lenten Message of His Holiness Pope Francis
“Because of the increase of iniquity, the love of many will grow cold” (Mt 24:12)
Dear Brothers and Sisters,
Once again, the Pasch of the Lord draws near! In our preparation for Easter, God in his providence offers us each year the season of Lent as a “sacramental sign of our conversion”. Lent summons us, and enables us, to come back to the Lord wholeheartedly and in every aspect of our life.
With this message, I would like again this year to help the entire Church experience this time of grace anew, with joy and in truth. I will take my cue from the words of Jesus in the Gospel of Matthew: “Because of the increase of iniquity, the love of many will grow cold” (24:12).
These words appear in Christ’s preaching about the end of time. They were spoken in Jerusalem, on the Mount of Olives, where the Lord’s passion would begin. In reply to a question of the disciples, Jesus foretells a great tribulation and describes a situation in which the community of believers might well find itself: amid great trials, false prophets would lead people astray and the love that is the core of the Gospel would grow cold in the hearts of many.
False prophets
Let us listen to the Gospel passage and try to understand the guise such false prophets can assume.
They can appear as “snake charmers”, who manipulate human emotions in order to enslave others and lead them where they would have them go. How many of God’s children are mesmerized by momentary pleasures, mistaking them for true happiness! How many men and women live entranced by the dream of wealth, which only makes them slaves to profit and petty interests! How many go through life believing that they are sufficient unto themselves, and end up entrapped by loneliness!
False prophets can also be “charlatans”, who offer easy and immediate solutions to suffering that soon prove utterly useless. How many young people are taken in by the panacea of drugs, of disposable relationships, of easy but dishonest gains! How many more are ensnared in a thoroughly “virtual” existence, in which relationships appear quick and straightforward, only to prove meaningless! These swindlers, in peddling things that have no real value, rob people of all that is most precious: dignity, freedom and the ability to love. They appeal to our vanity, our trust in appearances, but in the end they only make fools of us. Nor should we be surprised. In order to confound the human heart, the devil, who is “a liar and the father of lies” (Jn 8:44), has always presented evil as good, falsehood as truth. That is why each of us is called to peer into our heart to see if we are falling prey to the lies of these false prophets. We must learn to look closely, beneath the surface, and to recognize what leaves a good and lasting mark on our hearts, because it comes from God and is truly for our benefit.
A cold heart
In his description of hell, Dante Alighieri pictures the devil seated on a throne of ice, in frozen and loveless isolation. We might well ask ourselves how it happens that charity can turn cold within us. What are the signs that indicate that our love is beginning to cool?
More than anything else, what destroys charity is greed for money, “the root of all evil” (1 Tim 6:10). The rejection of God and his peace soon follows; we prefer our own desolation rather than the comfort found in his word and the sacraments. All this leads to violence against anyone we think is a threat to our own “certainties”: the unborn child, the elderly and infirm, the migrant, the alien among us, or our neighbour who does not live up to our expectations.
Creation itself becomes a silent witness to this cooling of charity. The earth is poisoned by refuse, discarded out of carelessness or for self-interest. The seas, themselves polluted, engulf the remains of countless shipwrecked victims of forced migration. The heavens, which in God’s plan, were created to sing his praises, are rent by engines raining down implements of death.
Love can also grow cold in our own communities. In the Apostolic Exhortation Evangelii Gaudium, I sought to describe the most evident signs of this lack of love: selfishness and spiritual sloth, sterile pessimism, the temptation to self-absorption, constant warring among ourselves, and the worldly mentality that makes us concerned only for appearances, and thus lessens our missionary zeal.
What are we to do?
Perhaps we see, deep within ourselves and all about us, the signs I have just described. But the Church, our Mother and Teacher, along with the often bitter medicine of the truth, offers us in the Lenten season the soothing remedy of prayer, almsgiving and fasting.
By devoting more time to prayer, we enable our hearts to root out our secret lies and forms of self-deception, and then to find the consolation God offers. He is our Father and he wants us to live life well.
Almsgiving sets us free from greed and helps us to regard our neighbour as a brother or sister. What I possess is never mine alone. How I would like almsgiving to become a genuine style of life for each of us! How I would like us, as Christians, to follow the example of the Apostles and see in the sharing of our possessions a tangible witness of the communion that is ours in the Church! For this reason, I echo Saint Paul’s exhortation to the Corinthians to take up a collection for the community of Jerusalem as something from which they themselves would benefit (cf. 2 Cor 8:10). This is all the more fitting during the Lenten season, when many groups take up collections to assist Churches and peoples in need. Yet I would also hope that, even in our daily encounters with those who beg for our assistance, we would see such requests as coming from God himself. When we give alms, we share in God’s providential care for each of his children. If through me God helps someone today, will he not tomorrow provide for my own needs? For no one is more generous than God.
Fasting weakens our tendency to violence; it disarms us and becomes an important opportunity for growth. On the one hand, it allows us to experience what the destitute and the starving have to endure. On the other hand, it expresses our own spiritual hunger and thirst for life in God. Fasting wakes us up. It makes us more attentive to God and our neighbour. It revives our desire to obey God, who alone is capable of satisfying our hunger.
I would also like my invitation to extend beyond the bounds of the Catholic Church, and to reach all of you, men and women of good will, who are open to hearing God’s voice. Perhaps, like ourselves, you are disturbed by the spread of iniquity in the world, you are concerned about the chill that paralyzes hearts and actions, and you see a weakening in our sense of being members of the one human family. Join us, then, in raising our plea to God, in fasting, and in offering whatever you can to our brothers and sisters in need!
The fire of Easter
Above all, I urge the members of the Church to take up the Lenten journey with enthusiasm, sustained by almsgiving, fasting and prayer. If, at times, the flame of charity seems to die in our own hearts, know that this is never the case in the heart of God! He constantly gives us a chance to begin loving anew.
One such moment of grace will be, again this year, the “24 Hours for the Lord” initiative, which invites the entire Church community to celebrate the sacrament of Reconciliation in the context of Eucharistic adoration. In 2018, inspired by the words of Psalm 130:4, “With you is forgiveness”, this will take place from Friday, 9 March to Saturday, 10 March. In each diocese, at least one church will remain open for twenty-four consecutive hours, offering an opportunity for both Eucharistic adoration and sacramental confession.
During the Easter Vigil, we will celebrate once more the moving rite of the lighting of the Easter candle. Drawn from the “new fire”, this light will slowly overcome the darkness and illuminate the liturgical assembly. “May the light of Christ rising in glory dispel the darkness of our hearts and minds”, and enable all of us to relive the experience of the disciples on the way to Emmaus. By listening to God’s word and drawing nourishment from the table of the Eucharist, may our hearts be ever more ardent in faith, hope and love.
With affection and the promise of my prayers for all of you, I send you my blessing. Please do not forget to pray for me.
This Lent, revive your enthusiasm for the faith, Pope says
CNA - In his message for the upcoming Lenten season, Pope Francis urged people to renew their enthusiasm for the faith, using this season of prayer, fasting and almsgiving as an opportunity to stoke the flame of charity in their heart.
“Above all, I urge the members of the Church to take up the Lenten journey with enthusiasm, sustained by almsgiving, fasting and prayer,” the Pope said in his message, published Feb. 6.
“If, at times, the flame of charity seems to die in our own hearts, know that this is never the case in the heart of God! He constantly gives us a chance to begin loving anew.”
At the Easter Vigil, we will light the Easter candle, he said, explaining how it symbolizes a “new fire,” and will “slowly overcome the darkness and illuminate the liturgical assembly.”
“May the light of Christ rising in glory dispel the darkness of our hearts and minds,” he continued. “By listening to God’s word and drawing nourishment from the table of the Eucharist, may our hearts be ever more ardent in faith, hope and love.”
Written on the Solemnity of All Saints, the Pope’s message for Lent is on the theme: “Because of the increase of iniquity, the love of many will grow cold (Matt. 24:12).”
In the message, he warned against both cold hearts and “false prophets,” which he said tempt us to be led and enslaved by our emotions, or by a desire for wealth. “How many of God’s children are mesmerized by momentary pleasures, mistaking them for true happiness!” he wrote.
This is the core of Pope Francis’ Lenten message: to draw attention to the fact that there are many experiences which “whittle away all of [our] enthusiasm and zeal” for the faith, Cardinal Peter Turkson told CNA Feb. 6.
Head of the Dicastery for Promoting Integral Human Development, he said that living as a disciple of Jesus has a lot of challenges, and therefore Francis’ message highlights the need to re-kindle the fire of our faith.
“Love can become cold because there are very many things which prevent it from sustaining the warmth of enthusiasm that it had,” Turkson explained. Therefore, this message invites us, through prayer, fasting and almsgiving, to re-inspire our love of God and neighbor.
“And this is crucial because all the good works that we decide to do… are all animated by a sense of love,” he continued.
Seeing the problems in the world and within ourselves, the solution is to turn to the Church, Pope Francis said, because along with the truth, she “offers us in the Lenten season the soothing remedy of prayer, almsgiving and fasting.”
One of the biggest obstacles to charity, he continued, is the evil of greed of money, which is what almsgiving helps to counteract.
“How I would like almsgiving to become a genuine style of life for each of us!” the Pope said. “How I would like us, as Christians, to follow the example of the Apostles and see in the sharing of our possessions a tangible witness of the communion that is ours in the Church!”
Almsgiving is very fitting during Lent, he continued, but added that he hopes that “even in our daily encounters with those who beg for our assistance, we would see such requests as coming from God himself.”
Almsgiving, along with prayer and fasting, are intended as instruments to fight both sin within ourselves and its effect on the world. For from greed, follows “the rejection of God and his peace,” he said. We begin to prefer “our own desolation rather than the comfort found in his word and the sacraments.”
Greed also may lead us to violence, he noted, pointing to how we lash out, in particular, at those we think threaten the “certainties” of our lives, such as the unborn child, the elderly and infirm, the immigrant, or even just the neighbor “who does not live up to our expectations.”
Almsgiving is a way of setting us free from greed, acknowledging that “what I possess is never mine alone.”
In fasting, too, we are given the opportunity to grow, he said, both by experiencing the hunger that many people around the world experience daily, and by expressing our own “spiritual hunger and thirst for life in God.”
“Fasting wakes us up. It makes us more attentive to God and our neighbor. It revives our desire to obey God, who alone is capable of satisfying our hunger,” he said.
He explained that devoting more time to prayer also helps us to root out vice from our hearts and to find consolation in God, who is our Father and who “wants us to live life well.”
“Lent summons us, and enables us, to come back to the Lord wholeheartedly and in every aspect of our life,” the Pope said. “With this message, I would like again this year to help the entire Church experience this time of grace anew, with joy and in truth.”
He also said that the Church would again be celebrating the “24 Hours for the Lord” initiative, which is a day for the whole Church to focus on the celebration of the sacrament of reconciliation, within the context of Eucharistic adoration.
This year, it will take place March 9-10, he said, inspired by the words of Psalm 130:4, “With you is forgiveness.” In each diocese, at least one church will remain open for twenty-four consecutive hours, he said, offering opportunities for adoration and sacramental confession.
Led by Pope Francis, “24 Hours for the Lord” is a worldwide initiative which points to confession as a primary way to experience God's merciful embrace. It was launched in 2014 under the auspices of the Pontifical Council for the Promotion of the New Evangelization.
“Above all, I urge the members of the Church to take up the Lenten journey with enthusiasm, sustained by almsgiving, fasting and prayer,” the Pope said in his message, published Feb. 6.
“If, at times, the flame of charity seems to die in our own hearts, know that this is never the case in the heart of God! He constantly gives us a chance to begin loving anew.”
At the Easter Vigil, we will light the Easter candle, he said, explaining how it symbolizes a “new fire,” and will “slowly overcome the darkness and illuminate the liturgical assembly.”
“May the light of Christ rising in glory dispel the darkness of our hearts and minds,” he continued. “By listening to God’s word and drawing nourishment from the table of the Eucharist, may our hearts be ever more ardent in faith, hope and love.”
Written on the Solemnity of All Saints, the Pope’s message for Lent is on the theme: “Because of the increase of iniquity, the love of many will grow cold (Matt. 24:12).”
In the message, he warned against both cold hearts and “false prophets,” which he said tempt us to be led and enslaved by our emotions, or by a desire for wealth. “How many of God’s children are mesmerized by momentary pleasures, mistaking them for true happiness!” he wrote.
This is the core of Pope Francis’ Lenten message: to draw attention to the fact that there are many experiences which “whittle away all of [our] enthusiasm and zeal” for the faith, Cardinal Peter Turkson told CNA Feb. 6.
Head of the Dicastery for Promoting Integral Human Development, he said that living as a disciple of Jesus has a lot of challenges, and therefore Francis’ message highlights the need to re-kindle the fire of our faith.
“Love can become cold because there are very many things which prevent it from sustaining the warmth of enthusiasm that it had,” Turkson explained. Therefore, this message invites us, through prayer, fasting and almsgiving, to re-inspire our love of God and neighbor.
“And this is crucial because all the good works that we decide to do… are all animated by a sense of love,” he continued.
Seeing the problems in the world and within ourselves, the solution is to turn to the Church, Pope Francis said, because along with the truth, she “offers us in the Lenten season the soothing remedy of prayer, almsgiving and fasting.”
One of the biggest obstacles to charity, he continued, is the evil of greed of money, which is what almsgiving helps to counteract.
“How I would like almsgiving to become a genuine style of life for each of us!” the Pope said. “How I would like us, as Christians, to follow the example of the Apostles and see in the sharing of our possessions a tangible witness of the communion that is ours in the Church!”
Almsgiving is very fitting during Lent, he continued, but added that he hopes that “even in our daily encounters with those who beg for our assistance, we would see such requests as coming from God himself.”
Almsgiving, along with prayer and fasting, are intended as instruments to fight both sin within ourselves and its effect on the world. For from greed, follows “the rejection of God and his peace,” he said. We begin to prefer “our own desolation rather than the comfort found in his word and the sacraments.”
Greed also may lead us to violence, he noted, pointing to how we lash out, in particular, at those we think threaten the “certainties” of our lives, such as the unborn child, the elderly and infirm, the immigrant, or even just the neighbor “who does not live up to our expectations.”
Almsgiving is a way of setting us free from greed, acknowledging that “what I possess is never mine alone.”
In fasting, too, we are given the opportunity to grow, he said, both by experiencing the hunger that many people around the world experience daily, and by expressing our own “spiritual hunger and thirst for life in God.”
“Fasting wakes us up. It makes us more attentive to God and our neighbor. It revives our desire to obey God, who alone is capable of satisfying our hunger,” he said.
He explained that devoting more time to prayer also helps us to root out vice from our hearts and to find consolation in God, who is our Father and who “wants us to live life well.”
“Lent summons us, and enables us, to come back to the Lord wholeheartedly and in every aspect of our life,” the Pope said. “With this message, I would like again this year to help the entire Church experience this time of grace anew, with joy and in truth.”
He also said that the Church would again be celebrating the “24 Hours for the Lord” initiative, which is a day for the whole Church to focus on the celebration of the sacrament of reconciliation, within the context of Eucharistic adoration.
This year, it will take place March 9-10, he said, inspired by the words of Psalm 130:4, “With you is forgiveness.” In each diocese, at least one church will remain open for twenty-four consecutive hours, he said, offering opportunities for adoration and sacramental confession.
Led by Pope Francis, “24 Hours for the Lord” is a worldwide initiative which points to confession as a primary way to experience God's merciful embrace. It was launched in 2014 under the auspices of the Pontifical Council for the Promotion of the New Evangelization.
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