Showing posts with label Pentecost. Show all posts
Showing posts with label Pentecost. Show all posts

20 May 2018

Pope Francis on Pentecost: The Holy Spirit changes hearts


Vatican News - In his homily on Pentecost Sunday delivered before thousands of the faithful gathered in St Peter's Basilica, Pope Francis focused on the action of the Holy Spirit expressed in the Scripture readings from the Acts of the Apostles, St Paul's letter to the Galatians, and St John’s Gospel.

The Holy Spirit changes hearts
The Spirit transforms the hearts of the timid disciples from fearful men, “huddled behind closed doors”, to bold men who “bear witness to [Jesus]” (Jn 15:27), the Pope said. His action frees hearts, impels service, guides people in new directions, and makes “the lukewarm thrill to new dreams. That is what it means to change hearts”, Pope Francis said.

The Holy Spirit gives life
Pope Francis suggests that since the Holy Spirit provokes change that we turn to Him for a “powerful ‘jolt’ ” when “we are in need of real change”. He is “the power of God” and the “giver of life”. “How good it would be for us each day to feel this jolt of life!  To say when we wake up each morning: ‘Come, Holy Spirit, come into my heart, come into my day’ ”, the Pope said. 

The Holy Spirit changes situations
The Holy Spirit “penetrates the most unimaginable situations”, Pope Francis continued. He does so today just as he did in the Acts of the Apostles, in which He is the “main character”. He drives Philip from Jerusalem to Gaza, then to Azotus, then to Caesarea (Acts 8:26-40), “in constantly new situations to spread God’s newness”. Paul is “compelled by the Spirit” (Acts 20:22), traveling “far and wide” to bring the Gospel, the Pope said.

The Holy Spirit is the soul of the Church
Pope Francis recalled that as the soul of the Church, the Holy Spirit renews her with hope, fills her with joy, and causes her to blossom with new life. Even after 2000 years, “the Spirit reminds the Church that…she is always the youthful bride with whom the Lord is madly in love”.

Concluding his homily, Pope Francis said that the Spirit acts on the Church with “centripetal and centrifugal” forces. We are centered deep within with His centripetal force which brings unity, peace and strength amid affliction and temptation, he said. The Holy Spirit pushes us outward toward the peripheries with a centrifugal force. Thus, in the Pope’s words, “those who live by the Spirit…find themselves pulled both towards God and towards the world".

19 May 2018

20th May 2018 - Pentecost Sunday - What is an informed conscience?


Ireland goes to the polls in the coming week to decide what is literally a matter of life and death as voters decide on whether to retain or repeal the equal protection of life given to both the mother and the unborn child in the Irish constitution. SS102fm didn't host any debates or discussions on the referendum because a) we wanted to give our listeners a "sacred space" on a Sunday morning away from the 'noise' of main stream media and b) because to do so would have meant having to give balanced airtime to both sides of the campaign under BAI rules which we could not do.

However, on this mornings programme we decided to repeat an interview which we conducted with Bishop-emeritus Dr Donal Murray back in 2015 about the issue of conscience and having an informed conscience. At that time, the interview was ahead of the same-sex marriage referendum and the purpose of the interview was to set out clearly what is meant from a Catholic point of view about discerning and voting with your conscience. 

"Freedom of conscience" is regarded as one the key human rights of the current age but what does it actually mean from a Catholic perspective? What is conscience? Can a person be compelled to act against their conscience? How is a person to form his conscience so that it is not just their opinion but a considered and informed discernment?

You can listen to this weeks full programme podcast HERE.

You can listen to the discussion about informed conscience excerpted from the main programme podcast HERE.

Some links around the issue of conscience:

This Sunday is the Solemnity of Pentecost, when the Church celebrates the outpouring of the Holy Spirit, the Advocate on the Christian community. We pray that as we enter into these final days of discernment, that people will be open to the promptings of that same Spirit, to discern in truth and faith the decisions they must make and that they will seek the intercession of the Spirit to unlock those gifts of wisdom and right judgement which are available to all.

Gospel - John 15:26-27,16:12-15


Jesus said to his disciples:‘When the Advocate comes,whom I shall send to you from the Father,the Spirit of truth who issues from the Father,he will be my witness.And you too will be witnesses,because you have been with me from the outset.‘I still have many things to say to youbut they would be too much for you now.But when the Spirit of truth comeshe will lead you to the complete truth,since he will not be speaking as from himselfbut will say only what he has learnt;and he will tell you of the things to come.He will glorify me,since all he tells youwill be taken from what is mine.Everything the Father has is mine;that is why I said:All he tells youwill be taken from what is mine.’

This weeks short lectio divina on the radio programme, is focused not on the gospel of the day but rather on the first reading taken from the Acts of the Apostles (Acts 2:1-11). However reflection on the Sunday gospel and the great feast of Pentecost:









Liturgical odds & ends

Liturgy of the Hours - Psalter week 3; 7th week in Ordinary time

With Vespers of Pentecost we finally close out the Easter season and enter into Ordinary Time. We have celebrated with many Alleluia's for seven weeks the joy of the Lord's Resurrection and now we enter back into the ordinary seasons of liturgy and time.

Saints of the Week

May 21st - Mary, Mother of the Church
May 22nd - St Rita of Cascia
May 23rd - St Goban Gobhnena
May 25th - St Bede
May 26th - St Philip Neri

3 Jun 2017

4th June 2017 - Pentecost

On this weeks programme John and Shane are joined by Fr Frank Duhig to reflect on the Holy Spirit and the feast of Pentecost. We have our regular reflection on the Sunday gospel led this week by Fr Frank as well as other liturgical odds & ends including some notices.

You can listen to the podcast of this weeks programme HERE.

Reflecting on the Holy Spirit & our need for an internal Pentecost

Fr Frank leads us in a reflection on the forgotten person of the Trinity  - the Holy Spirit on this weeks programme.

We reflect on how the Holy Spirit is an the Agent of God present in us to fulfill Jesus' promise. The question for us this week is where do allow ourselves to create space for the "gentle one of the Trinity"; where do we allow ourselves to discover the beautiful thing called silence.

The Holy Spirit is being crowded out by the voices and noises of the modern world - we are interconnected but are we truly communicating both with each other and with God?

You can listen to Fr Frank's reflection on the Holy Spirit excerpted from the main programme HERE.

Previous posts from SS102fm on Pentecost including a reflection from Dom Patrick Hederman OSB and from Fr Michael Liston.



Gospel - John 20:19-23

When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, ‘Peace be with you.’ After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. Jesus said to them again, ‘Peace be with you. As the Father has sent me, so I send you.’ When he had said this, he breathed on them and said to them, ‘Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.’
Reflections on this weeks gospel:

Word on Fire

English Dominicans
Centre for Liturgy
Sunday Reflections

Liturgical odds & ends

Liturgy of the Hours - Psalter week 1; 9th week in ordinary time

Saints of the Week

June 5th - St Boniface
June 6th - St Jarlath of Tuam
June 7th - St Colman of Dromore
June 8th - St William of York
June 9th - St Colmcille (secondary patron of Ireland) also St Ephrem of Syria 
June 10th - St Ephrem of Syria (Irish calendar)

15 May 2016

15th May 2016 – Pentecost Sunday

On this week’s programme John is joined by Martina O’Sullivan and Michael Keating to reflect on the Solemnity of Pentecost.  The Holy Spirit is perhaps the more difficult of the Persons of the Trinity to speak about. We can have some sense of what it means to have a Loving Father and Jesus came to us as God-made-man, but the Holy Spirit is more difficult for us to understand so Scripture gives us images: fire, water, breath etc. and tells us the Holy Spirit will be our Helper, Paraclete etc. The team reflect on the revelation of the Holy Spirit in the Old and New Testaments and talk about the gifts and fruits of the Holy Spirit. They also share their experience of Life in the Spirit seminars. 

You can listen to the podcast of this week's programme HERE and the reflection on the Holy Spirit is excerpted HERE.



Gospel - John 14:15-16, 23-26 - Pentecost Sunday





Jesus said to his disciples: “If you love me you will keep my commandments. 
I shall ask the Father, and he will give  you another Advocate to be with you for ever. 
If anyone loves me he will keep my word, and my Father will love him, and we shall come to him and make our home with him. 
Those who do not love me do not keep my words. 
And my word is not my own; it is the word of the one who sent me. 
I have said these things to you while still with you; 
but the Advocate, the Holy Spirit, whom the Father will send in my name, 
will teach you everything and remind you of all I have said to you.” 

Reflections on this week's gospel:

Word on Fire
English Dominicans
Centre for Liturgy
Sunday Reflections



Liturgical odds & ends

Liturgy of the Hours - psalter week 3; week 7 in Ordinary Time

Saints of the Week
May 16th - St. Brendan, Abbot
May 17th - St. Paschal Baylon
May 19th - St. Celestine

23 May 2015

24th May 2015 - Limerick Diocesan Synod 2015 Update - Solemnity of Pentecost

On this weeks programme the SS102fm team are joined by Fr Eamonn Fitzgibbon who is the director of Synod 2016 to give us an update on what has been happening around the process of Synod since last October and what is happening in the next few months.

We have our regular reflection on the Sunday gospel for this special Sunday as well as some quick liturgical odds and ends.

You can listen to the podcast of the full programme HERE.

Limerick Diocesan Synod 2016 Update


Fr Eamonn Fitzgibbon joins us on this weeks programme to give us an update on what has been happening since the publication of Bishop Leahy's pastoral letter stating his intention to convoke a diocesan synod back in October 2014. He fills us in what has been happening in terms of training and faith formation for the various lay delegates to the Synod, the different meetings and trainings that have been held and also the listening and parish discernment process which is currently drawing to a close in various parishes around the diocese. If you would like to see what training the delegates have been receiving and the resources made available to them check out the Synod website here.

As well as the training for the delegates there was a series of public talks and lectures as well as courses being organised by the diocesan pastoral centre which are still on going. You can learn more about the talks here and check out the diocesan website for the various courses which are being run by LDPC.

Fr Eamonn also discussed with John and Shane the Synod Questions which were posed to everyone around the diocese. For anyone that would still like to contribute to Synod the online questionnaire is still open and can be completed here.

You can listen to Fr Eamonn's interview excerpted from the main programme HERE.

Gospel - John 20:19-23




When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, ‘Peace be with you.’ After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. Jesus said to them again, ‘Peace be with you. As the Father has sent me, so I send you.’When he had said this, he breathed on them and said to them, ‘Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.’

Reflections on this weeks gospel:

Sacred Space.ie 
Word on Fire
English Dominicans
Centre for Liturgy
Sunday Reflections
Ennis Blue tumblr

Previous posts from SS102fm on Pentecost including a reflection from Dom Patrick Hederman OSB and from Fr Michael Liston.





Liturgical odds & ends

Liturgy of the Hours - Psalter week 4; 8th Week in Ordinary time

Saints of the Week

May 25th - St Bede the Venerable
May 26th - St Philip Neri
May 27th - St Augustine of Canterbury
May 28th - St. Mary Ann of Jesus of Paredes
May 29th - Saint Gerald of Mâcon
May 30th - St Joan of Arc

22 May 2013

Year of Faith - Papal Weekly General Audiences - the Holy Spirit, unity and communion



From Vatican Radio; text of the full address:

Dear brothers and sisters, good day!

In the Creed, after having professed faith in the Holy Spirit, we say: "We believe in One, Holy, Catholic and Apostolic Church." There is a deep connection between these two realities of faith: the Holy Spirit gives life to the Church, guides Her steps. Without the presence and the incessant action of the Holy Spirit, the Church could not live and could not accomplish the task that the Risen Jesus has entrusted her; to go and make disciples of all nations (cf. Mt 28:18). Evangelization is the mission of the Church, not just of a few, but my, your, our mission. The Apostle Paul exclaimed: "Woe to me if I do not preach the Gospel" (1 Cor 9:16). Everyone must be evangelizers, especially through with their life! Paul VI pointed out that "... evangelizing is in fact the grace and vocation proper to the Church, her deepest identity. She exists in order to evangelize,"(Apostolic Exhortation. Evangelii Nuntiandi, 14).
Who is the real engine of evangelization in our lives and in the Church? Paul VI wrote with clarity: "It is the Holy Spirit who, today just as at the beginning of the Church, acts in every evangelizer who allows himself to be possessed and led by Him. The Holy Spirit places on his lips the words which he could not find by himself, and at the same time the Holy Spirit predisposes the soul of the hearer to be open and receptive to the Good News and to the kingdom being proclaimed."(ibid., 75). To evangelize, then, we must be open to the action of the Spirit of God, without fear of what He asks us or where He leads us. Let us entrust ourselves to Him! He enables us to live and bear witness to our faith, and enlighten the hearts of those we meet. This was the Pentecost experience of the Apostles gathered with Mary in the Upper Room, " Then there appeared to them tongues as of fire, which parted and came to rest on each one of them. And they were all filled with the holy Spirit and began to speak in different tongues, as the Spirit enabled them to proclaim"(Acts 2:3-4). The Holy Spirit descending upon the Apostles, compels them to leave the room in which they had locked themselves in fear, makes them come out of themselves, and turns them into heralds and witnesses of the "mighty works of God" (v. 11). And this transformation wrought by the Holy Spirit is reflected in the crowd that rushed to the scene and which came "from every nation under heaven" (v. 5), so that everyone hears the words of the Apostles as if they were spoken in their own language (v. 6 ).

Pope Francis to Catholic Lay Movements: Get out of your comfort zone


20 May 2013

"Newness, harmony, Mission" - Pope Francis homily for Pentecost

(Vatican Radio)

Below the official English language translation of Pope Francis’ homily at Mass for the Feast of Pentecost with New Movements:
Dear Brothers and Sisters,

Today we contemplate and re-live in the liturgy the outpouring of the Holy Spirit sent by the risen Christ upon his Church; an event of grace which filled the Upper Room in Jerusalem and then spread throughout the world.

But what happened on that day, so distant from us and yet so close as to touch the very depths of our hearts? Luke gives us the answer in the passage of the Acts of the Apostles which we have heard (2:1-11). The evangelist brings us back to Jerusalem, to the Upper Room where the apostles were gathered. The first element which draws our attention is the sound which suddenly came from heaven “like the rush of a violent wind”, and filled the house; then the “tongues as of fire” which divided and came to rest on each of the apostles. Sound and tongues of fire: these are clear, concrete signs which touch the apostles not only from without but also within: deep in their minds and hearts. As a result, “all of them were filled with the Holy Spirit”, who unleashed his irresistible power with amazing consequences: they all “began to speak in different languages, as the Spirit gave them ability”. A completely unexpected scene opens up before our eyes: a great crowd gathers, astonished because each one heard the apostles speaking in his own language. They all experience something new, something which had never happened before: “We hear them, each of us, speaking our own language”. And what is it that they are they speaking about? “God’s deeds of power”.

In the light of this passage from Acts, I would like to reflect on three words linked to the working of the Holy Spirit: newness, harmony and mission.

1. Newness always makes us a bit fearful, because we feel more secure if we have everything under control, if we are the ones who build, programme and plan our lives in accordance with our own ideas, our own comfort, our own preferences. This is also the case when it comes to God. Often we follow him, we accept him, but only up to a certain point. It is hard to abandon ourselves to him with complete trust, allowing the Holy Spirit to be the soul and guide of our lives in our every decision. We fear that God may force us to strike out on new paths and leave behind our all too narrow, closed and selfish horizons in order to become open to his own. Yet throughout the history of salvation, whenever God reveals himself, he brings newness and change, and demands our complete trust: Noah, mocked by all, builds an ark and is saved; Abram leaves his land with only a promise in hand; Moses stands up to the might of Pharaoh and leads his people to freedom; the apostles, huddled fearfully in the Upper Room, go forth with courage to proclaim the Gospel. This is not a question of novelty for novelty’s sake, the search for something new to relieve our boredom, as is so often the case in our own day. The newness which God brings into our life is something that actually brings fulfilment, that gives true joy, true serenity, because God loves us and desires only our good. Let us ask ourselves: Are we open to “God’s surprises”? Or are we closed and fearful before the newness of the Holy Spirit? Do we have the courage to strike out along the new paths which God’s newness sets before us, or do we resist, barricaded in transient structures which have lost their capacity for openness to what is new?

2. A second thought: the Holy Spirit would appear to create disorder in the Church, since he brings the diversity of charisms and gifts; yet all this, by his working, is a great source of wealth, for the Holy Spirit is the Spirit of unity, which does not mean uniformity, but which leads everything back to harmony. In the Church, it is the Holy Spirit who creates harmony. One of Fathers of the Church has an expression which I love: the Holy Spirit himself is harmony – “Ipse harmonia est”. Only the Spirit can awaken diversity, plurality and multiplicity, while at the same time building unity. Here too, when we are the ones who try to create diversity and close ourselves up in what makes us different and other, we bring division. When we are the ones who want to build unity in accordance with our human plans, we end up creating uniformity, standardization. But if instead we let ourselve be guided by the Spirit, richness, variety and diversity never become a source of conflict, because he impels us to experience variety within the communion of the Church. Journeying together in the Church, under the guidance of her pastors who possess a special charism and ministry, is a sign of the working of the Holy Spirit. Having a sense of the Church is something fundamental for every Christian, every community and every movement. It is the Church which brings Christ to me, and me to Christ; parallel journeys are dangerous! When we venture beyond (proagon) the Church’s teaching and community, and do not remain in them, we are not one with the God of Jesus Christ (cf. 2 Jn 9). So let us ask ourselves: Am I open to the harmony of the Holy Spirit, overcoming every form of exclusivity? Do I let myself be guided by him, living in the Church and with the Church?

3. A final point. The older theologians used to say that the soul is a kind of sailboat, the Holy Spirit is the wind which fills its sails and drives it forward, and the gusts of wind are the gifts of the Spirit. Lacking his impulse and his grace, we do not go forward. The Holy Spirit draws us into the mystery of the living God and saves us from the threat of a Church which is gnostic and self-referential, closed in on herself; he impels us to open the doors and go forth to proclaim and bear witness to the good news of the Gospel, to communicate the joy of faith, the encounter with Christ. The Holy Spirit is the soul of mission. The events that took place in Jerusalem almost two thousand years ago are not something far removed from us; they are events which affect us and become a lived experience in each of us. The Pentecost of the Upper Room in Jerusalem is the beginning, a beginning which endures. The Holy Spirit is the supreme gift of the risen Christ to his apostles, yet he wants that gift to reach everyone. As we heard in the Gospel, Jesus says: “I will ask the Father, and he will give you another Advocate to remain with you forever” (Jn 14:16). It is the Paraclete Spirit, the “Comforter”, who grants us the courage to take to the streets of the world, bringing the Gospel! The Holy Spirit makes us look to the horizon and drive us to the very outskirts of existence in order to proclaim life in Jesus Christ. Let us ask ourselves: do we tend to stay closed in on ourselves, on our group, or do we let the Holy Spirit open us to mission?

Today’s liturgy is a great prayer which the Church, in union with Jesus, raises up to the Father, asking him to renew the outpouring of the Holy Spirit. May each of us, and every group and movement, in the harmony of the Church, cry out to the Father and implore this gift. Today too, as at her origins, the Church, in union with Mary, cries out:“Veni, Sancte Spiritus! Come Holy Spirit, fill the hearts of your faithful, and kindle in them the fire of your love!” Amen.

18 May 2013

19th May 2013 - Pentecost Sunday

On this weeks programme, John is joined by Fr Michael Liston to reflect on the great feast of Pentecost which draws the celebration of Easter to a close.

Michael Keating also makes a welcome return to the programme to join John for the reflection on the weekly gospel.

We have our regular review of the saints of the week and some other liturgical odds and ends.

You can listen to the full programme podcast HERE

A Word with Fr Michael - Reflection on Pentecost
 

Fr Michael joins us this week to share a word about the feast of Pentecost and the coming of the Holy Spirit on the church. Pentecost is seen as the end of the "joyful season" of Lent and Easter. It signfies the end of the Lords mission on earth. In some ways you could say that Easter is like the Munster final where Pentecost is the All-Ireland Final.

Pentecost is part of that great plan of God, the heart of God, to gather us all together. It is all one mystery of the Father's heart to gather us into one. For our human understanding, we have to take it piece by piece, - birth, death, Resurection, Ascension and the last piece is the sharing of the love of God in the Holy Spirit at Penteost.

The friends of Jesus were in the Upper Room with Mary praying. Before that they had been timid weak sinful human beings who had been through a lot and still didn't understand what had happened but now what a transformation! The Spirit which had raised up Jesus was now inside them and they went out - were driven out - to preach and share the great things they had seen with everyone they met no matter what. But we must remember that despite being filled with the Spirit, they are still a human community passing on that message from generation to generation. The Holy Spirit is still with us, it still gathers us into the family of God both past and present around the world and across time.

The Lord is looking at each of us and saying - if you only knew what God is offering. The Spirit is also there reminding us to pray for each other and to perservere in prayer. We need to be open to what the Spirit wants for us rather than what we think we want from the Spirit. The Spirit can come in many forms through friends and events that happens to us and for us to be open and aware of the movements of the "gentle breeze" of the Spirit in our lives.

Ultimately, Pentecost and the Spirit reminds us that we are to be freed to love again even though the work of the Spirit may feel harsh at times but to be open to that cleansing fire. And that ultimately we will have the courage to announce the gift of God in our own way.





Sequence of the Holy Spirit for Solemnity of Pentecost 

Holy Spirit, Lord of Light,
From the clear celestial height.
Thy pure beaming radiance give.
Come, thou Father of the poor,
Come, with treasures which endure;
Come, thou Light of all that live!
Thou, of all consolers best,
Thou, the soul's delightful guest,
Dost refreshing peace bestow.
Thou in toil art comfort sweet;
Pleasant coolness in the heat;
Solace in the midst of woe.
Light immortal, Light divine,
Visit thou these hearts of thine,
And our inmost being fill.
If thou take thy grace away,
Nothing pure in man will stay;
All his good is turned to ill.
Heal our wounds, our strength renew;
On our dryness pour thy dew,
Wash the stains of guilt away.
Bend the stubborn heart and will;
Melt the frozen, warm the chill;
Guide the steps that go astray.
Thou, on us who evermore
Thee confess and thee adore,
With thy sevenfold gifts descend.
Give us comfort when we die;
Give us life with thee on high;
Give us joys that never end.
Amen. Alleluia.

You can listen to Fr Michaels reflection excerpted from the programme HERE. We would suggest that it is well worth a listen - both for the reflection for Pentecost but also for the sharing and reflection on the gift of First Communion and Confirmation which Fr Michael shares with us at the end.
 
Gospel - John 20:19-23




"On the evening of that day, the first day of the week, the doors being shut where the disciples were, for fear of the Jews, Jesus came and stood among them and said to them, "Peace be with you." When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. Jesus said to them again, "Peace be with you. As the Father has sent me, even so I send you." And when he had said this, he breathed on them, and said to them, "Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained.""
 
Michael Keating makes a welcome return to the programme this week to reflect with John on the gospel for Pentecost Sunday.
 
Other reflections on this weeks gospel:
 
Word on Fire
English Dominicans
Sunday Reflections
Centre for Liturgy
 
Liturgical Odds and Ends
 
Liturgy of the Hours - Psalter Week III, Week 7 Ordinary Time 
 
As this Sunday marks the end of Eastertide, liturgically we return to Ordinary Time in the Church's calendar. For those of us who recite the Liturgy of the Hours the transition can be a bit "messy" when using the breviary but Daria Sockey over at the blog "Canticles and Coffee" has a guide to Avoiding Post Pentecost Breviary Trauma.

For anyone that would like to learn about the Liturgy of the Hours and how to begin using it Daria's blog provides a great introduction and guide especially for busy lay people who want to participate in this "official" prayer of the Church.
 
Saints of the Week
 
May 20th - St Bernadine of Siena (priest)
May 21st - Ss Christopher Megallanes and Companions (Mexican martyrs)
May 22nd - St Rita of Cascia (religious)
May 23rd - St John Baptist Rossi
May 24th - St Agatha Yi So-Sa
May 25th - St Bede the Venerable (priest and Doctor of the Church) also St Gregory VII (Pope) also St Mary Magdalene de Pazzi (virgin)
 

Veni Sancte Spiritus


 
John Paul II, Homily, Pentecost Vigil, 10 June 2000

Before ascending into heaven Christ had entrusted a great task to the Apostles: "Go ... and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit ... teaching them to observe all that I have commanded you" (Mt 28: 19-20). He had also promised that after his departure they would receive "another Counselor", who would teach them all things (cf. Jn 14: 16, 26).

The reflection we are invited to make cannot fail to dwell above all on the work which the Holy Spirit carries out in individuals and in communities. It is the Holy Spirit who scatters the "seeds of the Word" in the various customs and cultures, preparing the peoples of the most varied regions to accept the Gospel message. This awareness cannot fail to instil in Christ's disciples an attitude of openness and dialogue towards those with different religious convictions. Indeed, it is only right to listen to what the Spirit can also suggest to "others". They can offer useful hints for reaching a deeper understanding of what the Christian already possesses in the "revealed deposit". Dialogue can thus open the way to a proclamation which is better suited to the personal conditions of the listener.

However, if the proclamation is to be effective, a lived witness remains crucial. Only the believer who lives what he professes with his lips has any hope of being heard. One must bear in mind that circumstances at times do not permit an explicit proclamation of Jesus Christ as Lord and Saviour of all. It is then that the witness of a life that is respectful, chaste, detached from riches and free from the powers of this world, in a word, the witness of holiness, can reveal all its convincing power, even if offered in silence.

It is also clear that our firmness in being witnesses of Christ by the power of the Holy Spirit does not prevent us from collaborating in the service of man with those who belong to other religions. On the contrary, it prompts us to work together with them for the good of society and peace in the world. If the Church's children known how to remain open to the Holy Spirit's action, he will help them communicate Christ's one, universal saving message in a way that respects the religious convictions of others.

10 May 2013

Pentecost Novena to the Holy Spirit

The tradition of novena's or nine consecutive celebrations of prayer and thanksgiving is an ancient tradition (and a very common tradition in Ireland). It can be traced back to the nine days between Ascension and Pentecost in the ancient church. Online and around the web there are many prayers being offered for this novena. We like the one being offered by the blog Pray Tell which we want to share with you.



Almighty God,
to whom all hearts are open
all desires known
and from whom no secrets are hid:
cleanse the thoughts of our hearts
by the inspiration of your Holy Spirit
that we may perfectly love you
and worthily magnify your holy name,
through Christ our Lord.
 
Amen
 



 
Other novena prayers available here.

27 May 2012

Veni Creator Spiritus

The sun sets on Pentecost and Eastertide draws to a close 50 days after the Resurrection. Did you celebrate for 50 days as well as you kept your Lenten fast for 40?
But like the apostles on the first Pentecost, we are not called to hide behind locked doors in the Upper Room, we are sent out to share the Good News. The message of Christianity is not about rules and regulations, it is a message of joy, hope and freedom. It is about personal relationship with Christ.
This morning in Rathmines I watched as two young women were welcomed into the Catholic Christian community with baptism, confirmation and first Eucharist. One of the reasons they gave for wanting to become Catholic Christians was the welcome and witness of the Rathmines faith community. Think it says a lot about faith in Ireland, it is not all doom and gloom!
Come Holy Spirit!

Shane



Come, Holy Ghost, Creator blest,
and in our hearts take up Thy rest;
come with Thy grace and heav’nly aid,
To fill the hearts which Thou hast made.

O Comforter, to Thee we cry,
Thou heav’nly gift of God most high,
Thou Fount of life, and Fire of love,
and sweet anointing from above.

O Finger of the hand divine,
the sevenfold gifts of grace are thine;
true promise of the Father thou,
who dost the tongue with power endow.

Thy light to every sense impart,
and shed thy love in every heart;
thine own unfailing might supply
to strengthen our infirmity.

Drive far away our ghostly foe,
and thine abiding peace bestow;
if thou be our preventing Guide,
no evil can our steps betide.

Praise we the Father and the Son
and Holy Spirit with them One;
and may the Son on us bestow
the gifts that from the Spirit flow.

'But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth' (Acts 1:8).

Pentecost Sunday - Homily of Pope Benedict XVI

As Eastertide draws to a close, courtesy of Rocco over at Whispers in the Loggia, Pope Benedict XVI's homily from Mass in St Peters this morning for the Solemnity of Pentecost.




Dear brothers and sisters!

I am happy to celebrate this Holy Mass with you – a Mass animated by the Choir of the Academy of Santa Cecilia and by the Youth Orchestra, which I thank – on this Feast of Pentecost. This mystery constitutes the baptism of the Church, it is an event that gave the Church the initial shape and thrust of its mission, so to speak. This shape and thrust are always valid, always timely, and they are renewed through the actions of the liturgy, especially.

This morning I want to reflect on an essential aspect of the mystery of Pentecost, which maintains all its importance in our own day as well. Pentecost is the feast of human unity, understanding and sharing. We can all see how in our world, despite us being closer to one another through developments in communications, with geographical distances seeming to disappear – understanding and sharing among people is often superficial and difficult. There are imbalances that frequently lead to conflicts; dialogue between generations is hard and differences sometimes prevail; we witness daily events where people appear to be growing more aggressive and belligerent; understanding one another takes too much effort and people prefer to remain inside their own sphere, cultivating their own interests. In this situation, can we really discover and experience the unity we so need?

The account of Pentecost in the Acts of the Apostles, which we heard in the first reading, is set against a background that contains one of the last great frescoes of the Old Testament: the ancient story of the construction of the Tower of Babel. But what is Babel? It is the description of a kingdom in which people have concentrated so much power they think they no longer need depend on a God who is far away. They believe they are so powerful they can build their own way to heaven in order to open the gates and put themselves in God's place. But it's precisely at this moment that something strange and unusual happens. While they are working to build the tower, they suddenly realise they are working against one another. While trying to be like God, they run the risk of not even being human – because they've lost an essential element of being human: the ability to agree, to understand one another and to work together.

This biblical story contains an eternal truth: we see this truth throughout history and in our own time as well. Progress and science have given us the power to dominate the forces of nature, to manipulate the elements, to reproduce living things, almost to the point of manufacturing humans themselves. In this situation, praying to God appears outmoded, pointless, because we can build and create whatever we want. We don't realise we are reliving the same experience as Babel. It's true, we have multiplied the possibilities of communicating, of possessing information, of transmitting news – but can we say our ability to understand each other has increased? Or, paradoxically, do we understand each other even less? Doesn't it seem like feelings of mistrust, suspicion and mutual fear have insinuated themselves into human relationships to the point where one person can even pose a threat to another? Let's go back to the initial question: can unity and harmony really exist? How?

The answer lies in Sacred Scripture: unity can only exist as a gift of God's Spirit, which will give us a new heart and a new tongue, a new ability to communicate. This is what happened at Pentecost. On that morning, fifty days after Easter, a powerful wind blew over Jerusalem and the flame of the Holy Spirit descended on the gathered disciples. It came to rest upon the head of each of them and ignited in them a divine fire, a fire of love, capable of transforming things. Their fear disappeared, their hearts were filled with new strength, their tongues were loosened and they began to speak freely, in such a way that everyone could understand the news that Jesus Christ had died and was risen. On Pentecost, where there was division and incomprehension, unity and understanding were born.

But let's look at today's Gospel in which Jesus affirms: “When he comes, the Spirit of truth, He will guide you to the whole truth”. Speaking about the Holy Spirit, Jesus is explaining to us what the Church is and how she must live in order to be herself, to be the place of unity and Communion in Truth; he tells us that acting like Christians means not being closed inside our own spheres, but opening ourselves towards others; it means welcoming the whole Church within ourselves or, better still, allowing the Church to welcome us. So, when I speak, think and act like a Christian, I don't stay closed off within myself – but I do so in everything and starting from everything: thus the Holy Spirit, the Spirit of unity and truth, can continue to resonate in people's hearts and minds, encouraging them to meet and welcome one another. Precisely because it acts in this way, the Spirit introduces us to the whole truth, who is Jesus, and guides us to examine and understand it. We do not grow in understanding by closing ourselves off inside ourselves, but only by becoming capable of listening and sharing, in the “ourselves” of the Church, with an attitude of deep personal humility. Now it's clearer why Babel is Babel and Pentecost is Pentecost. Where people want to become God, they succeed only in pitting themselves against each other. Where they place themselves within the Lord's truth, on the other hand, they open themselves to the action of his Spirit which supports and unites them.

The contrast between Babel and Pentecost returns in the second reading, where the Apostle Paul says: “Walk according to the Spirit and you will not be brought to satisfy the desires of the flesh”. St Paul tells us that our personal life is marked by interior conflict and division, between impulses that come from the flesh and those that come from the Spirit: and we cannot follow all of them. We cannot be both selfish and generous, we cannot follow the tendency to dominate others and experience the joy of disinterested service. We have to choose which impulse to follow and we can do so authentically only with the help of the Spirit of Christ. St Paul lists the works of the flesh: they are the sins of selfishness and violence, like hostility, discord, jealousy, dissent. These are thoughts and actions that do not allow us to live in a truly human and Christian way, in love. This direction leads to us losing our life. The Holy Spirit, though, guides us towards the heights of God, so that, on this earth, we can already experience the seed of divine life that is within us.

St Paul confirms: “The fruit of the Spirit is love, joy, peace”. We note how the Apostle uses the plural to describe the works of the flesh that provoke the loss of our humanity – while he uses the singular to define the action of the Spirit, speaking of “the fruit”, in the same way as the dispersion of Babel contrasts with the unity of Pentecost.

Dear friends, we must live according to the Spirit of unity and truth, and this is why we must pray for the Spirit to enlighten and guide us to overcome the temptation to follow our own truths, and to welcome the truth of Christ transmitted in the Church. Luke's account of Pentecost tells us that, before rising to heaven, Jesus asked the Apostles to stay together and to prepare themselves to receive the Holy Spirit. And they gathered together in prayer with Mary in the Upper Room and awaited the promised event.

Like when it was born, today the Church still gathers with Mary and prays: “Veni Sancte Spiritus! - Come Holy Spirit, fill the hearts of your faithful and kindle in them the fire of your love!”

Amen.