The World Day of Peace is a feast day of the Roman Catholic Church dedicated to peace, held on 1 January, on the Solemnity of Mary, Mother of God. It was introduced in 1967 by Paul VI, inspired by the encyclical Pacem in terris of John XXIII and with reference to his own encyclical Populorum progressio. The day was first observed on 1 January 1968.
The World Day of Peace has often been a time when popes make magisterial declarations relevant to the social doctrine of the Church. Paul VI and John Paul II have each year made important statements on the United Nations, human rights, women's rights, labour unions, economic development, the right to life, international diplomacy, peace in the Holy Land, globalization and terrorism.
Vatican Radio summary report for 2016 message here.
CNA report for 2016 message here.
MESSAGE OF HIS HOLINESS
POPE FRANCIS FOR THE CELEBRATION OF THE
XLIX WORLD DAY OF PEACE
1 JANUARY 2016
Overcome Indifference and Win Peace
1. God is not indifferent! God cares about mankind! God does not abandon us! At the beginning of the New Year, I would like to share not only this profound conviction but also my cordial good wishes for prosperity, peace and the fulfilment of the hopes of every man and every woman, every family, people and nation throughout the world, including all Heads of State and Government and all religious leaders. We continue to trust that 2016 will see us all firmly and confidently engaged, on different levels, in the pursuit of justice and peace. Peace is both God’s gift and a human achievement. As a gift of God, it is entrusted to all men and women, who are called to attain it.
Maintaining our reasons for hope
2. Sadly, war and terrorism, accompanied by kidnapping, ethnic or religious persecution and the misuse of power, marked the past year from start to finish. In many parts of the world, these have became so common as to constitute a real “third world war fought piecemeal”. Yet some events of the year now ending inspire me, in looking ahead to the new year, to encourage everyone not to lose hope in our human ability to conquer evil and to combat resignation and indifference. They demonstrate our capacity to show solidarity and to rise above self-interest, apathy and indifference in the face of critical situations.
Here I would mention the efforts to bring world leaders together at COP21 in the search for new ways to confront climate change and to protect the earth, our common home. We can also think of two earlier global events: the Addis Ababa Summit for funding sustainable development worldwide and the adoption of the United Nations 2030 Agenda for Sustainable Development, aimed at ensuring a more dignified standard of living for all the world’s peoples, especially the poor, by that year.
For the Church, 2015 was a special year, since it marked the fiftieth anniversary of two documents of the Second Vatican Council which eloquently expressed her sense of solidarity with the world. Pope John XXIII, at the beginning of the Council, wanted to open wide the windows of the Church and to improve her communication with the world. The two documents, Nostra Aetate and Gaudium et Spes, are emblematic of the new relationship of dialogue, solidarity and accompaniment which the Church sought to awaken within the human family. In the Declaration Nostra Aetate, the Church expressed her openness to dialogue with non-Christian religions. In the Pastoral Constitution Gaudium et Spes, based on a recognition that “the joys and hopes, the grief and anguish of the people of our time, especially of those who are poor or afflicted, are the joys and hopes, the grief and anguish of the followers of Christ as well”,[1] the Church proposed to enter into dialogue with the entire human family about the problems of our world, as a sign of solidarity, respect and affection.[2]
Along these same lines, with the present Jubilee of Mercy I want to invite the Church to pray and work so that every Christian will have a humble and compassionate heart, one capable of proclaiming and witnessing to mercy. It is my hope that all of us will learn to “forgive and give”, to become more open “to those living on the outermost fringes of society - fringes which modern society itself creates”, and to refuse to fall into “a humiliating indifference or a monotonous routine which prevents us from discovering what is new! Let us ward off destructive cynicism!”[3]