6th Jan 2017 - Solemnity of the Epiphany of the Lord

Arise, shine out, Jerusalem; for your light has come, and the glory of the LORD has risen upon you. 

For darkness shall cover the earth, and thick darkness the peoples; but the LORD will arise upon you, and his glory will appear over you. 

Nations shall come to your light, and kings to the brightness of your dawn.
Lift up your eyes and look around; they all gather together, they come to you;
your sons shall come from far away, and your daughters shall be carried on their nurses' arms. 

Then you shall see and be radiant; your heart shall thrill and rejoice, because the abundance of the sea shall be brought to you, the wealth of the nations shall come to you. 

A multitude of camels shall cover you, the young camels of Midian and Ephah; all those from Sheba shall come. They shall bring gold and frankincense, and shall proclaim the praise of the LORD.

Isaiah 60:1-6

January 6th in Ireland we celebrate Epiphany which is the feast day that celebrates the revelation of God the Son as a human being in Jesus Christ. On this feast, Western Christians commemorate principally the visitation of the Biblical Magi to the Baby Jesus, i.e., his manifestation to the Gentiles; Eastern Christians commemorate the baptism of Jesus in the Jordan River, seen as his manifestation to the world as the Son of God. It is also called Theophany, especially by Eastern Christians.

St Matthew tells us (2:1-12) that Wise Men came from out of the east seeking the new born child as the Messiah of the whole world not just for the people of Israel. Their homage to him upon locating him in Bethlehem is representative of the whole world who adore the Holy Child and recognise his Divine Kingship, he who is the Light of the World.

"They set out; and there, ahead of them, went the star that they had seen at its rising, until it stopped over the place where the child was.When they saw that the star had stopped, they were overwhelmed with joy. On entering the house, they saw the child with Mary his mother; and they knelt down and paid him homage. Then, opening their treasure chests, they offered him gifts of gold, frankincense, and myrrh."

The feast of the Epiphany in the Latin tradition focuses on the manifestation or showing of the Child Jesus to the Magi or Wise men who have come to seek the new King of the Jews. The three wisdom seekers represent the gentiles; those outside the covenanted community of Israel to whom the Messiah will also come. Where the shepherds represented the Chosen People, the three magi represent all those who truly search and seek for God in our world even if from out side our community and experiences. The questions this familiar part of the Christmas narrative can pose to us include:

• What "star" do I follow in my life? Do I follow the Morning Star which is Christ or do I have other things I follow?
• Am I open to seeing the Divine in others even if they are different from me?
• Like the Wise men, am I willing to trust in God and go where She leads me, even if it means travelling far (literally or metaphorically), believing that God will be "my staff and my shield"?

But like the shepherds, the three magi did not stay in Bethlehem, they had to go back out into the world, back to their homes and families and daily lives; just like we have to. But they took the message of what they had seen and heard with them.Epiphany demands that like these kings we should return to our own countries a different way, carrying to all those we meet the light of Christ. "For behold, darkness shall cover the earth," says the Epistle of the Epiphany Mass, "and a mist the people: but the Lord shall arise upon Thee, and His glory shall be seen upon Thee. And the Gentiles shall walk in Thy light..." These words may be applied to us, upon whom the light of Christ has indeed risen, and who have the responsibility to radiate that light in the darkness of our own world. It is clear how much the feast of Epiphany must mean to all who are engaged in the apostolate and are striving to extend the kingdom of Christ. 

We join with the psalmist (Psalm 44) and the Magi and all the Heavenly Court in praising the Prince of Peace:

My heart overflows with noble words.

To the king I must speak the song I have made,

my tongue as nimble as the pen of a scribe.

You are the fairest of the people on earth

and graciousness is poured upon your lips,

because God has blest you for evermore.

Your throne, O God, shall endure for ever.

A scepter of justice is the scepter of your kingdom,

Your love is for justice, your hatred for eil.

Therefore God, your God, has anointed you

with the oil of gladness above other kings;

your robes are fragrant with aloes and myrrh.

From the ivory palace you are greeted with music.

The daughters of kings are among your loved ones.

On your right stands the queen in gold of Ophir.

UPDATES:

Vatican Radio - Pope Epiphany: Magi personify all who believe and long for God
Vatican Radio - Pope Angelus: Choose to be guided by the star of Jesus
Vatican Radio - The Pope's homily on the feast of the Epiphany
Catholic World Report - Want to know the history behind today's feast of the Epiphany?
OSV - How to better appreciate the feast of the Epiphany This Epiphany let us seek to be changed anew
Aleteia - Moving with the Magi, from darkness to light - On the Feast of the Epiphany we celebrate the sign of salvation, and recognize that we are on a journey of faith
Where are the relics of the three wise men? - The shrine at Cologne is gorgeous, indeed; are the Magi within? 
5 Inspirational quotes on the Epiphany from the saints - Reflections on the mystery of the Christ Child made manifest to us

Mystery of the Incarnation - St. Maximus the Confessor

"The Word of God, born once in the flesh (such is his kindness and his goodness), is always willing to be born spiritually in those who desire him. In them he is born as an infant as he fashions himself in them by means of their virtues. He reveals himself to the extent that he knows someone is capable of receiving him. He diminishes the revelation of his glory not out of selfishness but because he recognizes the capacity and resources of those who desire to see him. Yet, in the transcendence of mystery, he always remains invisible to all.

For this reason the apostle Paul, reflecting on the power of the mystery, said: Jesus Christ, yesterday and today: he remains the same forever [Hebrews 13:8]. For he understood the mystery as ever new, never growing old through our understanding of it.

Christ is God, for he had given all things their being out of nothing. Yet he is born as man by taking to himself our nature, flesh endowed with intelligent spirit. A star glitters by day in the East and leads the wise men to the place where the incarnate Word lies, to show that the Word, contained in the Law and the Prophets, surpasses in a mystical way knowledge derived from the senses, and to lead the Gentiles to the full light of knowledge.

For surely the word of the Law and the Prophets when it is understood with faith is like a star which leads those who are called by the power of grace in accordance with his decree to recognize the Word incarnate.

Here is the reason why God became a perfect man, changing nothing of human nature, except to take away sin (which was never natural anyway). His flesh was set before that voracious, gaping dragon as bait to provoke him: flesh that would be deadly for the dragon, for it would utterly destroy him by the power of the Godhead hidden within it. For human nature, however, his flesh was to be a remedy since the power of the Godhead in it would restore human nature to its original grace.

Just as the devil had poisoned the tree of knowledge and spoiled our nature by its taste, so too, in presuming to devour the Lord’s flesh he himself is corrupted and is completely destroyed by the power of the Godhead hidden in it.

The great mystery of the divine incarnation remains a mystery forever. How can the Word made flesh be essentially the same person that is wholly with the Father? How can he who is by nature God become by nature wholly man without lacking either nature, neither the divine by which he is God nor the human by which he became man?

Faith alone grasps these mysteries. Faith alone is truly the substance and foundation of all that exceeds knowledge and understanding.

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