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26 Dec 2017
25 Dec 2017
"Urbi et Orbi" Christmas 2017
Vatican City, Dec 25, 2017 / 09:16 am (CNA/EWTN News)
Pope Francis on Christmas Day said the commemoration of Christ's birth is an occasion to remember and pray for every child who suffers due to war, poverty and inequality, each of whom bears the face of Jesus.
“Today, as the winds of war are blowing in our world and an outdated model of development continues to produce human, societal and environmental decline, Christmas invites us to focus on the sign of the Child and to recognize him in the faces of little children, especially those for whom, like Jesus, there is no place in the inn,” the Pope said Dec. 25.
Jesus, he said, was not born as a result of man's will, “but by the gift of the love of God our Father.”
“The faith of the Christian people relives in the Christmas liturgy the mystery of the God who comes, who assumes our mortal human flesh, and who becomes lowly and poor in order to save us,” he said, adding that “this moves us deeply, for great is the tenderness of our Father.”
Speaking to the 50,000 pilgrims gathered in St. Peter's Square for his traditional “Urbi et Orbi” blessing, the Pope noted that this tenderness is expressed in a special way to children who suffer from all the various conflicts in the world.
From the Holy Land to Venezuela, from the Middle East to Africa and Ukraine, he pointed to various conflicts happening around the world and offered prayers for peace in each region marred by war, violence and poverty.
He prayed that peaceful dialogue would be taken up again in Israel and Palestine so that the two parties can negotiate a solution to their conflict “that would allow the peaceful coexistence of two States within mutually agreed and internationally recognized borders.”
Francis also prayed for children with unemployed parents and for those forced to migrate alone to other countries, leaving them vulnerable to traffickers.
“Through their eyes we see the drama of all those forced to emigrate and risk their lives to face exhausting journeys that end at times in tragedy,” he said, adding that “Jesus knows well the pain of not being welcomed and how hard it is not to have a place to lay one’s head. May our hearts not be closed as they were in the homes of Bethlehem.”
Pope Francis closed his address praying that like Mary, Joseph and the Shepherds, we would also “welcome in the Baby Jesus the love of God made man for us. And may we commit ourselves, with the help of his grace, to making our world more human and more worthy for the children of today and of the future.”
Full text of the Pope's message below:
2017 Christmas Eve Homily - Pope Francis
‘Let us enter into the real Nativity … Then, in Jesus we will enjoy the flavor of the true spirit of Christmas: the beauty of being loved by God’
Here is a Vatican translation of the text of the homily Pope Francis gave this evening when he celebrated Christmas Eve Mass in St. Peter’s Basilica.
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Mary “gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn” (Lk 2:7).In these plain and clear words, Luke brings us to the heart of that holy night: Mary gave birth; she gave us Jesus, the Light of the world. A simple story that plunges us into the event that changes our history forever. Everything, that night, became a source of hope.
Let us go back a few verses. By decree of the Emperor, Mary and Joseph found themselves forced to set out. They had to leave their people, their home, and their land, and to undertake a journey in order to be registered in the census. This was no comfortable or easy journey for a young couple about to have a child: they had to leave their land. At heart, they were full of hope and expectation because of the child about to be born; yet their steps were weighed down by the uncertainties and dangers that attend those who have to leave their home behind. Then they found themselves having to face perhaps the most difficult thing of all. They arrived in Bethlehem and experienced that it was a land that was not expecting them. A land where there was no place for them.
And there, where everything was a challenge, Mary gave us Emmanuel. The Son of God had to be born in a stable because his own had no room for him. “He came to what was his own and his own people did not accept him” (Jn 1:11). And there, amid the gloom of a city that had no room or place for the stranger from afar, amid the darkness of a bustling city which in this case seemed to want to build itself up by turning its back on others… it was precisely there that the revolutionary spark of God’s love was kindled. In Bethlehem, a small chink opens up for those who have lost their land, their country, their dreams; even for those overcome by the asphyxia produced by a life of isolation.
So many other footsteps are hidden in the footsteps of Joseph and Mary. We see the tracks of entire families forced to set out in our own day. We see the tracks of millions of persons who do not choose to go away but, driven from their land, leave behind their dear ones. In many cases, this departure is filled with hope, hope for the future; yet for many others, this departure can only have one name: survival. Surviving the Herod's of today, who, to impose their power and increase their wealth, see no problem in shedding innocent blood.
Mary and Joseph, for whom there was no room, are the first to embrace the One who comes to give all of us our document of citizenship. The One who in his poverty and humility proclaims and shows that true power and authentic freedom are shown in honoring and assisting the weak and the frail.
That night, the One who had no place to be born is proclaimed to those who had no place at the table or in the streets of the city. The shepherds are the first to hear this Good News. By reason of their work, they were men and women forced to live on the edges of society. Their state of life, and the places they had to stay prevented them from observing all the ritual prescriptions of religious purification; as a result, they were considered unclean. Their skin, their clothing, their smell, their way of speaking, their origin, all betrayed them. Everything about them generated mistrust. They were men and women to be kept at a distance, to be feared. They were considered pagans among the believers, sinners among the just, foreigners among the citizens. Yet to them – pagans, sinners and foreigners – the angel says: “Do not be afraid; for see – I am bringing you good news of great joy for the people: to you is born this day in the city of David a Saviour, who is the Messiah, the Lord” (Lk 2:10-11).This is the joy that we tonight are called to share, to celebrate and to proclaim. The joy with which God, in his infinite mercy, has embraced us pagans, sinners and foreigners, and demands that we do the same.
The faith we proclaim tonight makes us see God present in all those situations where we think he is absent. He is present in the unwelcomed visitor, often unrecognizable, who walks through our cities and our neighborhoods, who travels on our buses and knocks on our doors. This same faith impels us to make space for a new social imagination, and not to be afraid of experiencing new forms of relationship, in which none have to feel that there is no room for them on this earth. Christmas is a time for turning the power of fear into the power of charity, into power for a new imagination of charity. The charity that does not grow accustomed to injustice, as if it were something natural, but that has the courage, amid tensions and conflicts, to make itself a “house of bread”, a land of hospitality. That is what Saint John Paul II told us: “Do not be afraid!
Open wide the doors for Christ” (Homily for the Inauguration of the Pontificate, 22 October 1978). In the Child of Bethlehem, God comes to meet us and make us active sharers in the life around us. He offers himself to us so that we can take him into our arms, lift him and embrace him. So that in him we will not be afraid to take into our arms, raise up and embrace the thirsty, the stranger, the naked, the sick, the imprisoned (cf. Mt 25:35-36). “Do not be afraid! Open wide the doors for Christ”. In this Child, God invites us to be messengers of hope. He invites us to become sentinels for all those bowed down by the despair born of encountering so many closed doors. In this child, God makes us agents of his hospitality.
Moved by the joy of the gift, little Child of Bethlehem, we ask that your crying may shake us from our indifference and open our eyes to those who are suffering. May your tenderness awaken our sensitivity and recognize our call to see you in all those who arrive in our cities, in our histories, in our lives. May your revolutionary tenderness persuade us to feel our call to be agents of the hope and tenderness of our people.
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