3 Jan 2018

The Fruits of War

The photo by American photographer Joseph Roger O’Donnell of Nagasaki
circulated by Pope Francis over the 2017 holidays.
(Credit: Vatican Press Office.)
Pope Francis is having cards printed and distributed showing a 1945 photo of victims of the nuclear bombing of Nagasaki along with the words “the fruit of war.”

The photo captures a boy carrying his dead brother on his shoulders while he waits for his turn at the crematory. It was taken by US Marine photographer Joe O’Donnell shortly after the bombs were dropped at the end of World War II.

The leader of the world’s Roman Catholics asked that “the fruit of war” be written in the back of the card along with his signature “Franciscus.”

A short caption explains the content and origin of the photo, it reads in part: “The young boy’s sadness is expressed only in his gesture of biting his lips which are oozing blood.”

John Allen offers some context for this extraordinary gesture:

The gesture is consistent with Francis’s effort since his election to speak out against what he describes as a “Third World War” today, being fought in piecemeal fashion in various parts of the world. The pontiff has also spoken about the disproportionate suffering children often experience in conflicts, including the risk of being enrolled as child soldiers. 
The gesture with the photo of Nagasaki also comes at the close of a year in which the threat of nuclear conflict once again had the world on edge, in light of North Korea’s threat to use nuclear weapons, and U.S. President Donald Trump’s vow that America would unleash “fire and fury” should that happen. 
…Though release of the photo in the run-up to New Year’s does not add anything substantive to the pontiff’s positions, it’s nevertheless the first time Francis has asked that a specific image be circulated in the holiday season, suggesting he believes its message is especially relevant at the moment.

Jan 3 2018 - Feast of St Munchin - Patron of Limerick Diocese

Jan 3rd is the patronal feast day for the Diocese of Limerick, being the feast day of St Munchin (Bishop) who is one of our diocesan patron saints; the other being St Ita whose feast day is January 15th.

On this day perhaps, you might pray for Limerick diocese and Bishop Brendán Leahy in his ministry as successor to St Munchin as we move forward together as a People of God.


Lord God,
may the light which brightened the world at the birth of Christ your Son
continue, we beseech you, to overcome all darkness,
and, by the prayers of Saint Munchin,
may it guide our steps into the way of peace.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen
The Office and Mass for his festival are taken from those common to a bishop and a confessor, as found in the Roman Breviary and Missal and can be found HERE.

If you would like to read of the legend of the curse of St Munchin.

From Wikipedia:
Mainchín mac Setnai (fl. late 6th century), also anglicised to Munchin, was allegedly the founder of the church of Luimnech, later Limerick (Ireland), and a saint in Irish tradition, acquiring special eminence as patron of Limerick city. Both his origins and the date of his association with the city are debated.

From Under the Oak:

"Not only are conflicting opinions held regarding St. Munchin's identity with various holy men similarly named, but great doubts prevail with respect to the exact period when he lived. The best authorities on Irish ecclesiastical history seem to agree pretty generally, in calling the patron saint of Limerick the son of Sedna. From what we can learn, this parentage connects him apparently by birth, or at least by extraction, with the district in which Luiminech, so called by the old chroniclers, was situated.........

St. Munchin, called the son of Sedna, was grandson to Cas, and great-grandson to Conell of the Dalgais. He was nephew to Bloid, king of Thomond. Nothing more have we been able to collect regarding his education, pursuits, and preparation for his call to Holy Orders. Neither documentary fragments nor popular tradition aid our endeavours to clear up his personal history. It has been asserted, that St. Munchin, bishop of Limerick, built a church in the island of Fidh-Inis, which lies within the large estuary where the river Fergus enters the river Shannon. Here he is said to have lived for a long time ; and it is thought possible, a St. Brigid, who was his kinswoman, may have lived there after he left it.......

St. Munchin thus belonged, as tradition holds, to the blood royal of North Munster. St. Molua and he were regarded as tutelary saints of the Thomond O'Briens. St. Munchin, called the son of Sedna, is said to have been the first founder of Mungret Monastery, regarding which a curious legend has come down in popular tradition. Some maintain, that the Priory of Mungret, within the liberties of Limerick, was first founded by St. Patrick, in the fifth century. Other writers state, that St. Nessan was the founder of this Monastery, or at least its first Abbot.......

AN impenetrable mystery seems to shroud the history of the establishment of a See at Limerick, while the acts of its patron Saint and first bishop are involved in a maze of obscurity. Various writers have endeavoured to solve the problem presented, but they have been obliged to leave much for conjecture, and this has only tended the more to perpetuate uncertainty. Some writers make this city identical with the Regia found on the map of Ptolemy, the geographer. St. Munchin is thought to have been earliest bishop over Limerick, and he is traditionally said to have founded this see and a Cathedral there, called after his name.........

But there can hardly be any question that the Church of Limerick had a continued succession of bishops from a very early date. To St. Munchin the foundation of Limerick Cathedral has been generally assigned. From about the middle of the sixth century, Limerick appears to have held rank among the cities of Ireland. In the second Life of St. Senan, one Denson, called bishop of Limerick, is said to have attended the funeral of Iniscathy's first abbot ; yet, it has been asserted, that there was neither a city nor a bishop of Limerick at this early period.

St. Munchin's church in this city, is said by one writer to have been founded by St. Munchin about the year 630. It is thought to have been rebuilt by the Danes after their conversion to Christianity. St. Munchin's church continued to be this city's cathedral, until after the erection of St. Mary's church. Then it would appear to have been converted to a parish church, as the new building had been considered more convenient and appropriate for cathedral purposes......"

1 Jan 2018

Pope Francis message for World Day of Peace 2018 - 1 Jan 2018

Message of His Holiness Pope Francis
For the celebration of the 51st World Day of Peace
1 January 2018

Migrants and refugees: men and women in search of peace

1. Heartfelt good wishes for peace

Peace to all people and to all nations on earth! Peace, which the angels proclaimed to the shepherds on Christmas night, is a profound aspiration for everyone, for each individual and all peoples, and especially for those who most keenly suffer its absence. Among these whom I constantly keep in my thoughts and prayers, I would once again mention the over 250 million migrants worldwide, of whom 22.5 million are refugees. Pope Benedict XVI, my beloved predecessor, spoke of them as “men and women, children, young and elderly people, who are searching for somewhere to live in peace.” In order to find that peace, they are willing to risk their lives on a journey that is often long and perilous, to endure hardships and suffering, and to encounter fences and walls built to keep them far from their goal.

In a spirit of compassion, let us embrace all those fleeing from war and hunger, or forced by discrimination, persecution, poverty and environmental degradation to leave their homelands.

We know that it is not enough to open our hearts to the suffering of others. Much more remains to be done before our brothers and sisters can once again live peacefully in a safe home. Welcoming others requires concrete commitment, a network of assistance and goodwill, vigilant and sympathetic attention, the responsible management of new and complex situations that at times compound numerous existing problems, to say nothing of resources, which are always limited. By practising the virtue of prudence, government leaders should take practical measures to welcome, promote, protect, integrate and, “within the limits allowed by a correct understanding of the common good, to permit [them] to become part of a new society.” Leaders have a clear responsibility towards their own communities, whose legitimate rights and harmonious development they must ensure, lest they become like the rash builder who miscalculated and failed to complete the tower he had begun to construct.

2. Why so many refugees and migrants?