O Rex Gentium, et desideratus earum, lapisque angularis, qui facis utraque unum: veni, et salva hominem, quem de limo formasti.
O King of the Nations for whom they long, the corner-stone who makes of both one, come and deliver man whom you made from clay.
Isaiah had prophesied, “For a child is born to us, a son is given us; upon his shoulder dominion rests. They name him Wonder-Counsellor, God-Hero, Father-Forever, Prince of Peace.” (9:5), and “He shall judge between the nations, and impose terms on many peoples. They shall beat their swords into plough shares and their spears into pruning hooks; one nation shall not raise the sword against another, nor shall they train for war again.” (2:4)
The earlier antiphons have already alluded to the Messiah coming not only to Israel but to convert the gentile nations and redeem them for his own. Now this sixth antiphon clearly addresses the saviour as the King of the Gentiles (Jer.10:7) and the Desired One of the nations. The Messiah is the cornerstone on whom our spiritual foundations are laid, but on whom unbelievers stumble (Matt. 21:42). This cornerstone unites and binds Jew and gentile into one, making peace between them. The plea is that God save all humanity, all his creation that he formed from the dust of the earth (Gen.2:7). We yearn for him once again to breathe the breath of his new life into us.
Over on his blog Malcolm Guite reflects on the O Antiphons:
O Rex Gentium - Malcom Guite
O King of our desire whom we despise,Picture is by Linda Richardson who wrote:
King of the nations never on the throne,
Unfound foundation, cast-off cornerstone,
Rejected joiner, making many one,
You have no form or beauty for our eyes,
A King who comes to give away his crown,
A King within our rags of flesh and bone.
We pierce the flesh that pierces our disguise,
For we ourselves are found in you alone.
Come to us now and find in us your throne,
O King within the child within the clay,
O hidden King who shapes us in the play
Of all creation. Shape us for the day
Your coming Kingdom comes into its own.
The great ‘O’ of this poem spoke directly to me about prayer and meditation. We can only truly know God through love, and passion for God arises through prayer. When God takes hold of us we are expanded and broadened, and this expansion is always creative. It reveals the light beyond our darkness, the gold that gleams through our rags and the latent life within us. It is a burgeoning of praise and wonder from within us but this is all drawn out by God. Our part is to want God and to give to God whatever of our wills and time we can manage each day.An alternative musical setting of the antiphon
- Previous years reflections on the O Antiphon:
- Blue Eyed Ennis - O King of Nations
- Thinking Faith 2016 - O Rex Gentium
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