18 Apr 2014

Way of the Cross at the Colosseum led by Pope Francis


GOOD FRIDAY
Rome, 18 April 2014 

 
“The Face of Christ,
the Face of Man”

MEDITATIONS by H.E. Msgr. Giancarlo Maria Bregantini,Archbishop of Campobasso-Boiano
 
INTRODUCTION
 
He who saw this has testified so that you also may believe. His testimony is true, and he knows that he tells the truth. These things occurred so that the Scripture might be fulfilled: “None of his bones shall be broken”. And again another passage of Scripture says: “They will look on the one whom they have pierced” (Jn 19:35-37).
 

Loving Jesus,
you went up to Golgotha without hesitation, in utter love,
and let yourself be crucified without complaint.
Lowly Son of Mary,
you shouldered the burden of our night
to show us the immense light
with which you wanted to fill our hearts.
In your suffering is our redemption;
in your tears we see “the hour”
when God’s gracious love is revealed.
In your final breath, as a man among men,
you lead us back, seven times forgiven,
to the heart of the Father,
and you show us, in your last words,
the path to the redemption of all our sorrows.
You, the Incarnate All, empty yourself on the cross,
understood only by her, your Mother,
who stood faithfully beneath that gibbet.
Your thirst is a wellspring of hope,
a hand extended even to the repentant thief,
who this day, thanks to you, enters paradise.
To all of us, crucified Lord Jesus,
grant your infinite mercy,
a fragrance of Bethany upon the world,
a cry of life for all humanity.
And at last, as we commend ourselves into the hands of your Father,
open unto us the doors of undying Life! Amen.

 


FIRST STATION
 
Jesus is condemned to death
Fingers pointed in accusation

Pilate, wanting to release Jesus, addressed them again; but they kept shouting: “Crucify him, crucify him!” A third time he said to them: “Why, what evil has he done? I have found in him no ground for the sentence of death; I will therefore have him flogged and then release him”. But they kept urgently demanding with loud shouts that he should be crucified; and their voices prevailed. So Pilate gave his verdict that their demand should be granted. He released the man they asked for, the one who had been put in prison for insurrection and murder, and he handed Jesus over as they wished (Lk 23:21-25).

Pilate, timid and afraid of the truth, fingers pointed in accusation, and the growing clamour of the raging crowd: these are the first stages in Jesus’ death. Innocent, like a lamb, whose blood saves his people. Jesus, who walked among us bringing healing and blessing, is now sentenced to capital punishment. Not a word of gratitude from the crowd, which instead chooses Barabbas. For Pilate, the case is an embarrassment. He hands it over to the crowd and washes his hands of it, concerned only for his own power. He delivers Jesus to be crucified. He wants to know nothing more of him. For Pilate, the case is closed.
 
Jesus’ hasty condemnation thus embraces the easy accusations, the superficial judgements of the crowd, the insinuations and the prejudices which harden hearts and create a culture of racism and exclusion, a throw-away culture of anonymous letters and vicious slanders. Once we are accused, our name is immediately splayed across the front page; once acquitted, it ends up on the last!

And what about us? Will we have a clear, upright and responsible conscience, one which never forsakes the innocent but courageously takes the side of the weak, resisting injustice and defending truth whenever it is violated?
 
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PRAYER
 
Lord Jesus,
there are hands which give support and hands which sign wrongful sentences.
Grant that, sustained by your grace, we may cast no one aside.
Save us from slanders and lies.
Help us always to seek your truth,
to take the side of the weak,
and to accompany them on their journey.
Grant your light to all those appointed as judges in our courts,
that they may always render sentences that are just and true. Amen.



SECOND STATION
 
Jesus takes up his cross
The heavy wood of the cross

Jesus himself bore our sins in his body on the cross, so that, free from sin, we might live for righteousness; by his wounds you have been healed. For you were going astray like sheep, but now you have returned to the shepherd and guardian of your souls (1 Pet 2:24-25).

The wood of the cross is heavy, for on it Jesus bears the sins of us all. He staggers under that burden, too great for one man alone (Jn 19:17).
 
It is also the burden of all those wrongs which created the economic crisis and its grave social consequences: job insecurity, unemployment, dismissals, an economy that rules rather than serves, financial speculation, suicide among business owners, corruption and usury, the loss of local industry.
 
This is the cross which weighs upon the world of labour, the injustice shouldered by workers. Jesus shoulders it himself and teaches us to reject injustice and to learn, with his help, to build bridges of solidarity and of hope, lest we be like sheep who have lost our way amid this crisis.

Let us return, then, to Christ, the shepherd and guardian of our souls. Let us strive, side by side, to provide work, to overcome our fears and our isolation, to recover a respect for political life and to work to resolve our problems together.

The cross will become lighter if carried with Jesus, and if all of us lift it together, for “by his wounds – which are now windows opening to his heart – we have been healed” (cf. 1 Pet 2:24).

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PRAYER

Lord Jesus,
our night grows ever darker!
Poverty increases and becomes destitution.
We have no bread to give our children and our nets are empty.
Our future is uncertain. Provide the work we need.
Awaken in us a burning thirst for justice,
that our lives may not be a constant burden,
but lived in dignity! Amen.

 
Continue Reading the Reflections HERE.


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