Originally sourced online from Ignatian Spirituality quoting "Stages on the Way" from the Iona Community:
It was on the Friday that they ended it all.
Of course, they didn't do it one by one.
They weren't brave enough.
All the stones at the one time or no stones thrown at all.
They did it in crowds.... in crowds where you can feel safe
and lose yourself and shout things you would never shout
on your own, and do things you would never do if you felt
the camera was watching you.
It was a crowd in the church that did it,
and a crowd in the civil service that did it,
and a crowd in the street that did it,
and a crowd on the hill that did it.
And he said nothing.
He took the insults, the bruises, the spit on the face,
the thongs on the back, the curses in the ears.
He took the sight of his friends turning away,
running away.
And he said nothing.
He let them do their worst until their worst was done,
as on Friday they ended it all....
and would have finished themselves had he not cried,
"Father, forgive them all."
And the revolution began.
A number of years back we did a series of posts on the stations which you can find links to below.
We also did a programme on Mary's Stations of the Cross which you can listen to HERE.
We adore you O Christ and we bless you
Because by your holy Cross you have redeemed the world.
Good Friday is the mirror held up by Jesus so that we can see ourselves in all our stark reality, and then it turns us to that cross and to his eyes and we hear these words, "Father forgive them for they know not what they do." That is us! And so we know beyond a shadow of a doubt that if we say we have no sin, we deceive ourselves. We see in that cross a love so amazing so divine that it loves us even when we turn away from it, or spurn it, or crucify it. There is no faith in Jesus without understanding that on the cross we see into the heart of God and find it filled with mercy for the sinner whoever he or she may be.
- Sr Louise PDDM
What shall I give you, Lord, in return for all Your kindness?
Glory to You for Your love.
Glory to You for Your mercy.
Glory to You for Your patience.
Glory to You for forgiving us all our sins.
...Glory to You for coming to save our souls.
Glory to You for Your incarnation in the virgin's womb.
Glory to You for Your bonds.
Glory to You for receiving the cut of the lash.
Glory to You for accepting mockery.
Glory to You for Your crucifixion.
Glory to You for Your burial.
Glory to You for Your resurrection.
Glory to You who were preached to men and women.
Glory to You in whom they believed.
Glory to You who were taken up into heaven.
Glory to You who sit in great glory at the Father's right hand.
Glory to You whose will it is that the sinner should be saved through Your great mercy and compassion.
Ephraem of Syria (ca. 306-373)
Glory to You for Your love.
Glory to You for Your mercy.
Glory to You for Your patience.
Glory to You for forgiving us all our sins.
...Glory to You for coming to save our souls.
Glory to You for Your incarnation in the virgin's womb.
Glory to You for Your bonds.
Glory to You for receiving the cut of the lash.
Glory to You for accepting mockery.
Glory to You for Your crucifixion.
Glory to You for Your burial.
Glory to You for Your resurrection.
Glory to You who were preached to men and women.
Glory to You in whom they believed.
Glory to You who were taken up into heaven.
Glory to You who sit in great glory at the Father's right hand.
Glory to You whose will it is that the sinner should be saved through Your great mercy and compassion.
Ephraem of Syria (ca. 306-373)
On 15 March 2008 Liverpool Cathedral saw the World Premiere of Welsh composer Karl Jenkins' Stabat Mater, with the RLPO conducted by the composer himself."
Iuxta crucem lacrimosa
Dum pendebat Filius
Cuius animam gementem
Contristatam et dolentem
Pertransivit gladius
O quam tristis et afflicta
Fuit illa benedicta
Mater unigeniti!
Quae moerebat et dolebat,
Et tremebat cum videbat
Nati poenas incliti
A beautiful audio version of this beautiful psalm in English is available from Corpus Christi Watershed.
R. My God, my God, why have you abandoned me?
All who see me scoff at me;
they mock me with parted lips, they wag their heads:
"He relied on the LORD; let him deliver him,
let him rescue him, if he loves him."
R. My God, my God, why have you abandoned me?
Indeed, many dogs surround me,
a pack of evildoers closes in upon me;
They have pierced my hands and my feet;
I can count all my bones.
R. My God, my God, why have you abandoned me?
They divide my garments among them,
and for my vesture they cast lots.
But you, O LORD, be not far from me;
O my help, hasten to aid me.
R. My God, my God, why have you abandoned me?
I will proclaim your name to my brethren;
in the midst of the assembly I will praise you:
"You who fear the LORD, praise him;
all you descendants of Jacob, give glory to him;
revere him, all you descendants of Israel!"
R. My God, my God, why have you abandoned me?
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