- Decree on Ecumenism of the Second Vatican Council
- The Decree on Ecumenism – Read Anew After Forty Year
- Pope Francis says ‘ecumenism of blood’ is uniting Christians
And he said to them, ‘Go into all the world and proclaim the good news* to the whole creation. The one who believes and is baptized will be saved; but the one who does not believe will be condemned. And these signs will accompany those who believe: by using my name they will cast out demons; they will speak in new tongues; they will pick up snakes in their hands, and if they drink any deadly thing, it will not hurt them; they will lay their hands on the sick, and they will recover.’
So then the Lord Jesus, after he had spoken to them, was taken up into heaven and sat down at the right hand of God. And they went out and proclaimed the good news everywhere, while the Lord worked with them and confirmed the message by the signs that accompanied itReflections on this weeks gospel:
Word on Fire - reflections on the Ascension from WoF
Centre for Liturgy
The Ascension of Jesus is the Christian teaching found in the New Testament when the resurrected Jesus was taken up to heaven in his resurrected body, in the presence of eleven of his apostles, occurring 40 days after the resurrection. An angel told the watching disciples that Jesus' second coming would take place in the same manner as his ascension. The Ascension of Jesus is professed in the Nicene Creed and in the Apostles' Creed. The Ascension implies Jesus' humanity being taken into heaven. The familiar account of Jesus ascending bodily into the clouds is given fully only in the Acts of the Apostles, but is briefly described also in the Gospel of Luke (often considered to be by the same author) at 24:50–53 and in the ending of Mark 16 at 16:19
In Eastern Orthodox and Oriental Orthodox theology, the Ascension is interpreted as the culmination of the Mystery of the Incarnation, in that it not only marked the completion of Jesus' physical presence among his apostles, but consummated the union of God and man when Jesus ascended in his glorified human body to sit at the right hand of God the Father. The Ascension and the Transfiguration both figure prominently in the Orthodox doctrine of theosis. The bodily Ascension into heaven is also understood as the final token of Christ's two natures: divine and human.
The Catholic Catechism summarizes three important theological aspects (with which most Christian churches agree) of the Ascension concisely:
- Christ's Ascension marks the definitive entrance of Jesus' humanity into God's heavenly domain, whence he will come again (cf. Acts 1:11); this humanity in the meantime hides him from the eyes of men (cf. Col 3:3).
- Jesus Christ, the head of the Church, precedes us into the Father's glorious kingdom so that we, the members of his Body, may live in the hope of one day being with him for ever.
- Jesus Christ, having entered the sanctuary of heaven once and for all, intercedes constantly for us as the mediator who assures us of the permanent outpouring of the Holy Spirit (665-667).